In Clavigero's _History of Lower California,_ it is related that a very extraordinary state of things was discovered to exist in that country by the first missionaries who settled there at the end of the seventeenth century, and which was actually owing to the pumas. The author says that there were no bears or tigers (jaguars); these had most probably been driven out by their old enemies; but the pumas had increased to a prodigious extent, so that the whole peninsula was overrun by them; and this was owing to the superstitious regard in which they were held by the natives, who not only did not kill them, but never ventured to disturb them in any way. The Indians were actually to some extent dependent on the puma's success in hunting for their subsistence; they watched the movements of the vultures in order to discover the spot in which the remains of any animal it had captured had been left by the puma, and whenever the birds were seen circling about persistently over one place, they hastened to take possession of the carcass, discovered in this way. The domestic animals, imported by the missionaries, were quickly destroyed by the virtual masters of the country, and against these enemies the Jesuits preached a crusade in vain: for although the Indians readily embraced Christianity and were baptized, they were not to be shaken in their notions concerning the sacred _Chimbicá,_ as the puma was called. The missions languished in consequence; the priests existed in a state of semi-starvation, depending on provisions sent to them at long intervals from the distant Mexican settlements; and for many years all their efforts to raise the savages from their miserable condition were thrown away. At length, in 1701, the mission of Loreto was taken charge of by one Padre Ugarte, described by Clavigero as a person of indomitable energy, and great physical strength and courage, a true muscular Christian, who occasionally varied his method of instruction by administering corporal chastisements to his hearers when they laughed at his doctrines, or at the mistakes he made in their language, while preaching to them. Ugarte, like his predecessors, could not move the Indians to hunt the puma, but he was a man of action, with a wholesome belief in the efficacy of example, and his opportunity came at last.