perhaps it may conduce to clearness if we now give technical names to our two contrasted conceptions and call the former extrinsic goodness and the latter intrinsic. Extrinsic goodness will then signify the adjustment of an object to something which lies outside itself; intrinsic will say that the many powers of an object are so adjusted to one another that they cooperate to render the object a firm totality. Both will indicate relationship; but in the one case the relations considered are _extra se_, in the other _inter se_. Goodness, however, will everywhere point to organic adjustment. If this double aspect of goodness is as clear and important as I believe it to be, it must have left its record in language. And in fact we find that popular speech distinguishes worth and value in much the same way as I have distinguished intrinsic and extrinsic goodness. To say that an object has value is to declare it of consequence in reference to something other than itself. To speak of its worth is to call attention to what its own nature involves. In a somewhat similar fashion Mr. Bradley distinguishes the extension and harmony of goodness, and Mr. Alexander the right and the perfect. VI When, however, we have got the two sorts of goodness distinctly parted, our next business is to get them together again. Are they in fact altogether separate? Is the extrinsic goodness of an object entirely detachable from its intrinsic? I think not. They are invariably found together. Indeed, extrinsic goodness would be impossible in an object which did not possess a fair degree of intrinsic. How could a table, for example, be useful for holding a glass of water if the table were not well made, if powers appropriate to tables were not present and mutually cooperating? Unless equipped with intrinsic goodness, the table can exhibit no extrinsic goodness whatever. And, on the other hand, intrinsic goodness, coherence of inner constitution, is always found attended by some degree of extrinsic goodness, or influence over other things. Nothing exists entirely by itself. Each object has its relationships, and through these is knitted into the frame of the universe.