The nature of man : $b Studies in optimistic philosophyMetchnikoff, Elie
Philosophy
The nature of man : $b Studies in optimistic philosophy
Metchnikoff, Elie
Human beings; Human biology; Life (Biology)
We are so accustomed to look upon death as something natural and
inevitable, that it has long since come to be regarded as inherent in
organisms. However, when biologists investigated the matter more
carefully, they failed to discover any proof of the accepted doctrine.
Observation of members of the lowest grade of animal life, such as
infusorians and other protozoa, has shown that these reproduce by simple
division, and in a very short time multiply to an astonishing extent.
Generation succeeds generation, with the utmost rapidity and without the
intervention of death; no single corpse appears in the swarming masses
of animalculæ. From such facts, which are extremely easy to confirm,
several biologists, and in specially Bütschli and Weismann,[319] have
deduced an immortality of the unicellular organisms. When an infusorian
has divided, each daughter organism rapidly completes itself and sets
about again dividing in the fashion of its parent. The process may be
more complicated, as in the cases where a single organism breaks up into
several portions each of which contains an essential part of the parent
organism. Many unicellular organisms reproduce in such a fashion, and as
each animal divides simultaneously into a number of individuals of the
new generation, the individuality is destroyed. It is possible to admit
with Götte[320] that such a process is natural death, although there is
no actual destruction and no corpse.
In any event it cannot be disputed that lower organisms are not subject
to the natural death that comes inevitably to man and the higher
animals. It has been suggested that the debility of infusorians after a
rapid series of divisions, and before conjugation, is to be interpreted
as natural death. But the rejuvenescence that follows conjugation is
incompatible with such an interpretation. Moreover, when conjugation
does not occur, and the debility leads to death, the deaths must be
regarded as accidental.
The theory of the immortality of unicellular organisms is now generally
accepted. However, there are animals, higher in the scale of life, to
which natural death does not come. Among these occur certain forms of
considerable complexity, composed of many organs and very many cells,
such as many polyps, and some worms, especially annelid worms. Some
annelids (Fig. 17) reproduce by transverse divisions very actively.
“Throughout the summer,” said E. Perrier,[321] “the Naïdimorpha are
devoid of genital organs, and apparently (according to unpublished
observations of Maupas), they may be kept alive for several years, and
perhaps indefinitely, in this sexless condition.” This certainly may be
regarded as a case of immortality due to the indefinite power of
regeneration possessed by a complex animal.
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