The nature of the physical worldEddington, Arthur Stanley, Sir
Philosophy
The nature of the physical world
Eddington, Arthur Stanley, Sir
Physics -- Philosophy; Science -- Philosophy
But I may add that Einstein’s theory, having cleared up the second
question, having found that physical time is incongruously mixed with
space, is able to pass on to the first question. There is a
quantity, unrecognised in pre-relativity physics, which more directly
represents the time known to consciousness. This is called proper-time
or interval. It is definitely separate from and unlike
proper-space. Your protest in the name of commonsense against a mixing
of time and space is a feeling which I desire to encourage. Time and
space ought to be separated. The current representation of the enduring
world as a three-dimensional space leaping from instant to instant
through time is an unsuccessful attempt to separate them. Come
back with me into the virginal four-dimensional world and we will
[Pg 38]
carve it anew on a plan which keeps them entirely distinct. We can then
resurrect the almost forgotten time of consciousness and find that it
has a gratifying importance in the absolute scheme of Nature.
But first let us try to understand why physical time has come to
deviate from time as immediately perceived. We have jumped to certain
conclusions about time and have come to regard them almost as
axiomatic, although they are not really justified by anything in our
immediate perception of time. Here is one of them.
If two people meet twice they must have lived the same time between the
two meetings, even if one of them has travelled to a distant part of
the universe and back in the interim.
An absurdly impossible experiment, you will say. Quite so; it is
outside all experience. Therefore, may I suggest that you are not
appealing to your experience of time when you object to a theory which
denies the above statement? And yet if the question is pressed most
people would answer impatiently that of course the statement is true.
They have formed a notion of time rolling on outside us in a way which
makes this seem inevitable. They do not ask themselves whether this
conclusion is warranted by anything in their actual experience of time.
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