In France, Pierre Bayle cleverly satirized the absurdity of dogma, and
La Mettrie, an army physician, was exiled for the publication of his
"Man a Machine." He insisted that if atheism were generally accepted
society would be happier. His views were taken up and expanded by such
atheists as Helvetius, d'Holbach, d'Alembert, and Diderot, who taught
that morality should be founded on sociology and not on theology. The
publication of their Encyclopaedia incurred the fierce opposition of the
Church. Of Voltaire's anti-clericism little need be said, except to
recall our debt to his victory over ecclesiasticism and superstition.
His assertion that "a fanaticism composed of superstition and ignorance
has been the sickness of all the centuries," still holds too great an
extent of truth. His denial of miracles, the supernatural efficacy of
prayer, and the immortality of the soul earned for him the undying
enmity of the clergy. Condorcet, another deist, was the successor of
Voltaire in the Encyclopaedic warfare.
The "Critique of Pure Reason" of Kant demolished the ontological and the
cosmological arguments for the existence of God and showed the weakness
in the teleological argument. He demonstrated that all the current
arguments for God and immortality; the entire basis of rational proof of
religious beliefs; were invalid. The theists protested vehemently, and
showed their superiority by calling their dogs "Immanuel Kant." In his
"Critique of Practical Reason," however, he went on to restore the
credit of religion through the moral sense, the "Categorical
Imperative," and, as certain commentators have stated, after having
excluded God from the cosmos, he attempted to find Him again in ethics.
Holding that the moral sense is innate and not derived from experience,
he reduced the truth of religion to moral faith. Kant believed that he
found a divine command in his own conscience; but the science of ethics
now gives a natural account of moral laws and sentiments. The study of
the evolution of our moral ideas has, today, destroyed Kant's theory of
an innate and absolute moral sense.
Public-domain text, read in full here on John Shaqi.
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