The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
NED M'KEOWN.
Ned M'Keown's house stood exactly in an angle, formed by the cross-roads
of Kilrudden. It was a long, whitewashed building, well thatched and
furnished with the usual appurtenances of yard and offices. Like most
Irish houses of the better sort, it had two doors, one opening into a
garden that sloped down from the rear in a southern direction. The barn
was a continuation of the dwelling-house, and might be distinguished
from it by a darker shade of color, being only rough-cast. It was
situated on a small eminence, but, with respect to the general locality
of the country, in a delightful vale, which runs up, for twelve or
fourteen miles, between two ranges of dark, well-defined mountains, that
give to the interjacent country the form of a low inverted arch.
This valley, which altogether, allowing for the occasional breaks and
intersections of hill-ranges, extends upwards of thirty miles in length,
is the celebrated valley of the “Black Pig,” so well known in the
politico-traditional history of Ireland, and the legends connected with
the famous Beal Dearg.*
* The following extract, taken from a sketch by the author
called “The Irish Prophecy-man,” contains a very appropriate
illustration of the above passage. “I have a little book
that contains a prophecy of the milk-white hind an' the
bloody panther, an' a foreboding of the slaughter there's to
be in the Valley of the Black Pig, as foretould by Beal
Derg, or the prophet wid the red mouth, who never was known
to speak but when he prophesied, or to prophesy but when he
spoke.”
“The Lord bless an' keep us!--an' why was he called the Man
with the Red Mouth, Barney?”
“I'll tell you that: first, bekase he always prophesied
about the slaughter an' fightin' that was to take place in
the time to come; an', secondly, bekase, while he spoke, the
red blood always trickled out of his mouth, as a proof that
what he foretould was true.”
“Glory be to God! but that's wondherful all out. Well,
we'll!”
“Ay, an' Beal Deig, or the Red Mouth, is still livin'.”
“Livin! why, is he a man of our own time?”
“Our own time! The Lord help you! It's more than a thousand
years since he made the prophecy. The case you see is this:
he an' the ten thousand witnesses are lyin' in an enchanted
sleep in one of the Montherlony mountains.”
“An' how is that known, Barney?”
“It's known, Every night at a certain hour one of the
witnesses--an' they're all sogers, by the way--must come out
to look for the sign that's to come.”
“An' what is that, Barney?”
“It's the fiery cross; an' when he sees one on aich of the
four mountains of the north, he's to know that the same
sign's abroad in all the other parts of the kingdom. Beal
Derg an' his men are then to waken up, an' by their aid the
Valley of the Black Pig is to be set free forever.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account