The NegroDu Bois, W. E. B. (William Edward Burghardt)
History
The Negro
Du Bois, W. E. B. (William Edward Burghardt)
Africa -- History; Black race
Benin art has been practiced without interruption for centuries, and Von
Luschan says that it is "of extraordinary significance that by the
sixteenth and seventeenth centuries a local and monumental art had been
learned in Benin which in many respects equaled European art and developed
a technique of the very highest accomplishment."[24]
Summing up Yoruban civilization, Frobenius concluded that "the technical
summit of that civilization was reached in the terra-cotta industry, and
that the most important achievements in art were not expressed in stone,
but in fine clay baked in the furnace; that hollow casting was thoroughly
known, too, and practiced by these people; that iron was mainly used for
decoration; that, whatever their purpose, they kept their glass beads in
stoneware urns within their own locality, and that they manufactured both
earthen and glass ware; that the art of weaving was highly developed among
them; that the stone monuments, it is true, show some dexterity in
handling and are so far instructive, but in other respects evidence a
cultural condition insufficiently matured to grasp the utility of stone
monumental material; and, above all, that the then great and significant
idea of the universe as imaged in the Templum was current in those
days."[25]
Effort has naturally been made to ascribe this civilization to white
people. First it was ascribed to Portuguese influence, but much of it is
evidently older than the Portuguese discovery. Egypt and India have been
evoked and Greece and Carthage. But all these explanations are
far-fetched. If ever a people exhibited unanswerable evidence of
indigenous civilization, it is the west-coast Africans. Undoubtedly they
adapted much that came to them, utilized new ideas, and grew from contact.
But their art and culture is Negro through and through.
Yoruba forms one of the three city groups of West Africa; another is
around Timbuktu, and a third in the Hausa states. The Timbuktu cities have
from five to fifteen hundred towns, while the Yoruba cities have one
hundred and fifty thousand inhabitants and more. The Hausa cities are many
of them important, but few are as large as the Yoruba cities and they lie
farther apart. AH three centers, however, are connected with the Niger,
and the group nearest the coast--that is, the Yoruba cities--has the
greatest numbers of towns, the most developed architectural styles, and
the oldest institutions.
The Yoruba cities are not only different from the Sudanese in population,
but in their social relations. The Sudanese cities were influenced from
the desert and the Mediterranean, and form nuclei of larger surrounding
monarchial states. The Yoruba cities, on the other hand, remained
comparatively autonomous organizations down to modern times, and their
relative importance changed from time to time without developing an
imperialistic idea or subordinating the group to one overpowering city.
Public-domain text, read in full here on John Shaqi.
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