From ’68 till ’96 there was posted on the bill-boards of the party, the same declaration in favor of a free and unrestricted ballot, supported by the unyielding determination of the party to protect this right. But in that year there came a change. Perhaps it was that the mass of unredeemed pledges fell of their own weight, and the time seemed opportune to substitute a less weighty declaration; perhaps the party only sought a more efficient means of accomplishing its unalterable purpose. Whatever the cause, there began from this time, a diminuendo which has grown fainter until in 1904 the 15th Amendment was heard no more. To time, some say, must be left this task, too great for a political party to perform. But there is grave danger in leaving to time the execution of justice. The evil grows, the power of correcting it diminishes. Early in its course injustice may be stopped, later perhaps not at all. The future course of the party with regard ’to the supreme and sovereign right of every lawful citizen, rich or poor, white or black, to cast one free ballot in public elections and to have that ballot duly counted,’ is gravely complicated by the rapid and momentous changes taking place in American society. The gulf between the sections, which the Constitution merely bridged proved so deep, because it grew out of differences in the social, if not the moral natures of the inhabitants of the two parts of the country. These types have been compared to those opposed in the English Civil War, and hence called Puritan and Cavalier. But whatever the name, the differential fact was this: in the North men and women did their own work, while in the South others did their work for them. Until this great economic and social difference, which made diverging ideals, diverging habits, diverging tastes, ceased to be, real sympathy was impossible. That gulf, which widened into bitter civil war, is now closing; the two types are drawing nearer; the divorce between sections is shifting around to a divorce between classes. Therefore it is that in a part of the writing and ruling class, we feel that there is a gravitating of morals southward.² The North, which spent millions in lives and money to destroy Negro slavery in the South, seems engaged in making white slaves at home. If the political and social position of the white laborer in the North is declining, our chance of obtaining justice through active Northern sympathy is greatly lessened. In this issue which remains that of the comparative "hideousness" of the slave-holder and the slave, every foot added to the social separation of the Northern employer and employee is a stroke in the knell of political equality for the Negro.