In close connection with the preceding is the question of the mulatto. Besides the blending of African stocks there has been a good deal of intermixture of white blood. We do not even know how many full blooded Africans there are in America, nor does the last census seek to ascertain. Mulattoes have almost entirely been the offspring of white fathers and black mothers, and probably most of the fathers have been boys and young men. Without attempting a discussion of this subject, whose results ethnologists cannot yet tell, it is certain that a half breed is not a full blood, a mulatto is not a Negro, in spite of the social classification to the contrary. The general belief is that the mulatto is superior, either for good or bad, to the pure Negro. The visitor to the South cannot fail to be struck with the fact that with rare exceptions the colored men in places of responsibility, in education or in business, are evidently not pure negroes. Even in slavery times, the mulattoes were preferred for certain positions, such as overseers, the blacks as field hands. Attention is called to this merely to show our ignorance of an important point. Some may claim that it is a matter of no consequence. This I cannot admit. To me it seems of some significance to know whether mulattoes (and other crosses) form more than their relative percentage of the graduates of the higher schools; whether they are succeeding in business better than the blacks; whether town life is proving particularly attractive to them; whether they have greater or less moral and physical stamina, than the blacks. The lack of definite knowledge should at least stop the prevalent practice of taking the progress of a band of mulattoes and attempting to estimate that of the Negroes thereby. It may be that some day the mulatto will entirely supplant the black, but there is no immediate probability of this. Until we know the facts, our prophecies are but wild guesses. It should be remembered that a crossing of white and black may show itself in the yellow negro or the changed head and features, either, or both, as the case may be. A dark skin is, therefore, no sure indication of purity and blood.[1]