The Baptists were more successful in adding negroes to the church than any other denomination. There are more negroes in the Baptist church today than in all other churches combined. One out of every five Southern negroes is a Baptist.[96] In 1813, there were 40,000 negro Baptists, mostly in the South, among whom were a great many negro preachers and exhorters.[97] Among the attractive features of the Baptist faith to the negroes were immersion, the congregational form of government, which gave them participation in church meetings, the liberality of the Baptists in permitting them to preach, and the Baptist method of communion, which did not discriminate against them.[98] These advantages of Baptism[99] caused negroes to withdraw from other churches.[100] The Baptists despite the advantages that a form of local church government gave them in handling the slavery question, were not able to prevent its frequent discussion. It was not so difficult for the individual congregations to settle the matter by a majority vote and select a preacher whose views agreed with the majority. But it was inevitable that the forces that finally united the Southern Methodists would produce the same effect upon the Southern Baptists. The Southern Baptists were among the largest slaveholders of the South, and in due time came to be defenders of slavery, while Northern Baptists became increasingly anti-slavery.[101] That separation was inevitable was evident to many of the leaders, although both Northern and Southern Baptists tried to relegate slavery to the background. Rev. Richard Fuller was one of the first to see this impending division in the church, and he hastened to take steps to prevent it. He tried to distinguish between the church as an organization and its membership. In the Triennial Convention of 1844 he secured the adoption of a resolution to the effect that as a church they should disclaim all sanction of slavery or anti-slavery, either expressed or implied, but that as individuals they should have the freedom both to express and to promote their views on these subjects in a Christian manner and spirit.[102] This was apparently a happy solution of the question, a philosophical way to handle the problem, but slavery would not down. The incident that most of all precipitated the organization of the Southern Baptist Convention was the attitude of the Board of Foreign Missions of the church. This board, apparently on its own initiative, adopted in 1844 a resolution to the effect that,