In the thirty years in which the board has existed, no slaveholder, to our knowledge, has applied to be a missionary. And as we send out no domestics, or servants, such an event as a missionary taking slaves with him, were it morally right, could not, in accordance with all our past arrangements and present plans, possibly occur. If, however, anyone should offer himself as a missionary, having slaves, and should insist on retaining them as his property, we can never be a party to any arrangements which would imply approbation of slavery. The American Baptist Home Missionary Society in April, 1845, found itself in the same predicament that the Foreign Missionary Society was facing. This board said: “We declare it expedient that members shall hereafter act in separate organizations, at the South and at the North, in promoting the objects which were originally contemplated by the society.” This announcement of policy was regarded by the Southern Baptists as a violation of the rights of the convention of the church. This policy was soon put into effect by the rejection of Rev. James E. Reeves, a slaveholder and applicant to become a missionary.[103] This was a challenge that was immediately accepted. The Southern Baptists said: “This is forbidding us to speak to the Gentiles.... We will never interfere with what is Caesar’s. We will not compromise what is God’s.”[104] The Southern Baptist Convention was organized at Augusta, Georgia, in the summer of 1845. There were 377 delegates present. They said that “a painful division has taken place in the missionary operations of the American Baptists.... They differ in no article of the faith. They are guided by the same principles of gospel order.”[105] The Tennessee Baptists were, like the Baptists as a whole, divided on the question of slavery. In general, the attitude of the National Triennial Convention down to 1845 reflects the opinion of Tennessee Baptists. There are no local histories nor any minutes of local bodies that give us any insight into the particular feelings of different groups of Baptists in Tennessee. Tennessee Baptists went with the Southern Convention in 1845, but there were anti-slavery Baptists scattered throughout the state. One of the most noted of the anti-slavery Baptists in Tennessee was Professor J. M. Pendleton, of Union University, Murfreesboro, Tennessee (now at Jackson, Tennessee). Professor Pendleton was born in Virginia in 1811. He moved to Kentucky in 1817 and to Tennessee in 1857. He was in 1858 professor of theology at Union, and joint editor with Rev. A. C. Dayton of the Tennessee Baptist, published at Nashville, and was one of the editors of the Southern Baptist Review.[106]