Finally, your committee would recommend the adoption of the following resolutions: 1. That inasmuch as the Cumberland Presbyterian Church was originally organized and has since existed and prospered under the conceded principle that slavery was not and should not be regarded as a bar to communion; we, therefore, believe that it should not now be so regarded. 2. That, having entire confidence in the honesty and sincerity of the memorialists and cherishing the tenderest regard for their feelings and opinions, it is the conviction of this General Assembly that the agitation of this question which has already torn asunder other branches of the church, can be productive of no real benefit to master or slave. We would, therefore, in the fear of God, and with the utmost solicitude for the peace and welfare of the churches under our care, advise a spirit of mutual forbearance and brotherly love; and, instead of censure and proscription, that we endeavor to cultivate a fraternal feeling one toward another.[127] This platform remained the orthodox position of the Church to the abolition of slavery. The Cumberland Church was primarily a Southern church, and, therefore, never divided on the question. It would have suffered very little loss of either membership or property by a division. The Cumberland Church, it appears, took the most sensible position on the slavery question of any of the churches in Tennessee. It always preached abolition and ultimate freedom as the final solution of the problem, but, at no time did it overlook the entire set of facts connected with the institution. It recognized that slavery had been forced on the forefathers, that it had become the central institution of Southern society, that, therefore, it would be violent revolution to abolish the institution at one stroke of the pen. It appreciated the fact that only a small part of the slave population was ready for freedom and a responsible place in the body politic. The Cumberland Presbyterians believed that slavery was an evil, but denied responsibility for it. They thought that slavery was an educating institution, that the rights of the slave should be restored to him as fast as his evolution would permit, but that in this process the welfare of society as a whole was the major consideration. IV. THE FRIENDS.