The Negro Laborer: A Word to HimCouncill, W. H. (William Hooper)
History
The Negro Laborer: A Word to Him
Councill, W. H. (William Hooper)
African Americans -- Employment; Work ethic
The colored laborer can neither afford to strike nor encourage strikes.
He has felt the baneful effects of them. He has time and time again
seen white labor organizations resort to this method of getting colored
men out of employment. If it is right against the employer for higher
wages, it is right against a fellow-workman on account of race or
color. But it is not right at all. This is a country of law and order,
and the negro's salvation lies in his willing obedience to law--fairly
and impartially administered.
VIII. Labor Organizations.
I do not deny labor the right of organization for the advancement of
its interests. This is legitimate and highly proper so long as the
general interests of society are protected. There is, perhaps, no
country upon the globe which extends greater liberties and protection
to labor than the United States of America. In Alabama and many other
states of the union, the mechanic's lien enables him to compel the
employer to fulfill his obligations, but the employer has no remedy
against the mechanic except in rare cases where bonds have been given
by the contractor.
The cause of the laboring man has kept pace with the march of
civilization and progress, until the order of government has been
reversed and the laboring classes have become the rulers. However, they
are threatened with great danger growing out of the slavery entailed by
labor organizations. Few of them are for the real advancement of the
interests of labor, but mere machines for the personal aggrandizement
of the politicians who stand behind the scenes. The laborer, in
attempting to avoid the imaginary Scylla of capital, may dash his life
out against the terrible Charybdis of demagogy. Our laws all favor the
laborer, and I make this assertion regardless of statements of those
who see gain in keeping labor in a state of excitement. In Egypt,
many hundreds of years ago, the poorer class could not be anything
else. They were not permitted, under heavy penalties, to change their
occupations or locations. A hod carrier was doomed to that work during
his natural life. Other countries more recently oppressed labor just
as severely. I mention this in illustration of the depths from which
labor has come. To-day the laborer may not only change his location
but may change his occupation, and ply a dozen if he choose to do so.
An organization which has for its object the moral and intellectual
advancement of its members, as well as their financial welfare, is not
objectionable and should be encouraged. But where prejudice is aroused
against other forms of labor (as capital, banking, etc., etc.) they are
lawless, dangerous, and should be shunned by every good laboring man.
No organization outside of a benevolent institution should be secret,
and I doubt the propriety of all secret societies. Secrecy is too often
the cloak for evil and scheming. The dark clouds of secrecy have ever
been the means of over-awing or misleading the lower classes. Permit me
Public-domain text, read in full here on John Shaqi.
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