After the preceding analysis, the reader has doubtless already
realized how unfounded was the popular belief in a Negro “wave of
crime, rape and murder” in Pittsburgh within the last year. The facts
are self-evident. From our analysis, we must conclude that the Negro
migrant is not a vicious character; is not criminally and mischievously
inclined _per se_, but on the other hand is a peaceful and law
abiding individual. He comes to Pittsburgh to seek better economic and
social opportunities. He is in most instances anxious to let others
alone in order that he himself may be let alone.
That the rise in wages is a considerable factor in the decrease of
juvenile delinquency and graver crimes as a whole is probable. That the
Negro becomes a victim of the saloon and the vice elements is evidently
more the fault of the community than of himself. He is often anxious to
rid himself of these associations, but it can be done only by his white
brother’s realization of the social responsibility which he owes to the
community.
HEALTH STUDY
That the conservation of health is no longer the concern of the
individual affected alone, but is the problem of the whole community
is now generally recognized. The relation of cause and effect in our
complex urban life is nowhere more clearly shown than in the health
phase of our group relations. In this aspect of community life at
least, it is realized that each of us constitutes one of the cogs in
the civic machinery, and that the welfare of the whole depends upon the
welfare of the individual. No one in the city, even if he be living
under the best conditions can be certain of immunity from the menace of
epidemic or of venereal diseases and tuberculosis. Infantile paralysis,
and the other contagious or infectious diseases have no regard for
differences of social status or residential respectability.
The Negroes of Pittsburgh constitute a very considerable fraction of
the city population. We have only partially segregated districts, and
the Negroes live near us or in our midst. They are with us on the
streets, in street cars, stores and amusement places. They work side
by side with us in the mills, factories and offices. Their children
and ours attend the same schools, drink from the same fountains and
play in the same yards. Since the beginning of the European War, our
foreign supply of domestic servants has been practically cut off, and
the colored women are the only ones available for this type of work.
These women live in our homes, wash our clothes, cook our dinners,
make our beds and nurse our children. A close inter-relation between
the two races exists, and we cannot long hope to be free from the
diseases to which our servants are subject. Once it is realized that
our own welfare is greatly affected by the welfare of the Negro, it is
obvious that we must see to it that his health is conserved. Our old
ostrich-like policy of comfortable neglect will not serve to protect us.
Public-domain text, read in full here on John Shaqi.
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