African Americans; African Americans -- Politics and government -- 20th century; African Americans -- Social conditions -- To 1964
While there is a large number of the high-toned, chivalrous element of the
old master class yet living, who would stand by the negro and not permit
him to be wronged if they could prevent it, yet they are powerless to
control the great mass of the poor whites who are most bitter in their
prejudices against the negro. They should also bear in mind that the old
master class is rapidly passing way, and that there is constantly an
influx of foreigners to the South, and in less than fifty years the
Italians, or some other foreign nationality, may be the ruling class in
all the Southern States; and the negro, deprived of all political and
civil rights by the Constitution and laws, would be wholly at the mercy of
a people without sympathy for him.
In order to show the fallacy and the wrong and injustice of this doctrine,
and how helplessly exposed it leaves the negro to the prejudices of the
poor whites, I relate a tragedy in the life of a friend of mine, who was
well known and respected in the town of Rayville, Louisiana.
Sewall Smith, for many years ran the leading barber shop for whites in the
town of Rayville, and was well-liked and respected by the leading white
men of the entire parish. At the suggestion of his customers he bought
Louisiana state lands while they were cheap, before the railroad was put
through between Vicksburg and Shreveport; and as the road passed near his
lands he was thereby made a rich man, as wealth goes in those parts. His
good fortune, however, did not swell his head and he remained the same to
his friends. He became so useful in his parish that there was never a
public gathering of the leading white business men that he was not invited
to it, and he was always on the delegations to all the levee or river
conventions sent from his parish. He was chosen to such places by white
men exclusively; and in his own town he was as safe from wrong or injury,
on account of his race or color, as any white man.
Public-domain text, read in full here on John Shaqi.
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