African Americans; African Americans -- Politics and government -- 20th century; African Americans -- Social conditions -- To 1964
_He is intensely religious._ True religion is based upon a belief in the
supernatural, upon faith and feeling. A people deeply superstitious are
apt to be deeply religious, for both rest upon a belief in a spiritual
world. Superstition differs from religion in being the untrained and
unenlightened gropings of the human soul after the mysteries of the higher
life; while the latter, more or less enlightened, "feels after God, if
haply," it may find Him. The Negro gives abundant evidence of both phases.
The absolute inability of the master, in the days of slavery, while
successfully vetoing all other kinds of convocation, to stop the Negro's
church meetings, as well as the almost phenomenal influence and growth of
his churches since; and his constant referring of every event, adverse or
favorable, to the personal ministrations of the Creator, are things unique
and persistent. And the master class reposed more faith in their slaves'
religion ofttimes than they did in their own. Doubtless much of the
reverential feeling that pervades the American home to-day, above that of
all other nations, is the result of the Negro mammy's devotion and loyalty
to God.
_He is imaginative._ This is not evinced so much in creative directions as
in poetical, musical, combinatory, inventional and what, if coupled with
learning, we call literary imagination. Negro eloquence is proverbial. The
crudest sermon of the most unlettered slave abounded in tropes and glowing
tongue pictures of apochalyptic visions all his own; and, indeed, the
poetic quality of his mind is seen in all his natural efforts when the
self-consciousness of education does not stand guard. The staid religious
muse of Phillis Wheatley and the rollicking, somewhat jibing, verse of
Dunbar show it equally, unpremeditated and spontaneous.
I have heard by the hour some ordinary old uneducated Negro tell those
inimitable animal stories, brought to literary existence in "Uncle Remus,"
with such quaint humor, delicious conceit and masterly delineation of
plot, character and incident that nothing but the conventional rating of
Aesop's Fables could put them in the same class. Then, there are more
Negro inventors than the world supposes. This faculty is impossible
without a well-ordered imagination held in leash by a good memory and
large perception.
_He is affectionate and without vindictiveness._ He does not nurse even
great wrongs. Mercurial as he is, often furiously angry and frequently in
murderous mood, he comes nearer not letting the sun go down upon his anger
than any other man I know. Like Brutus, he may be compared to the flint
which,
"Much enforced, shows a hasty spark,
And straight is cold again."
Public-domain text, read in full here on John Shaqi.
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