Unhappily, the fountain is tainted at the source. The great body of the race have scarcely any notion of the foundation principles of pure family life. They appear not only to have no idea of morality, but to lack any instinct upon which such an idea can be founded. It is usually charged that slavery was responsible for the absence of morality throughout the race. Some of the Negro writers even speak of “the ancient African chastity” having been debauched by slavery. Doubtless, during slavery there was a sufficient amount of immorality to be the basis for almost any reasonable charge, yet study of the question has convinced at least one investigator that the illicit relations between the two races during the period of slavery have probably been greatly exaggerated. He has come to believe further that while illicit intercourse between the two races is less and, perhaps, markedly less now than it was during the period of slavery, the immorality of the great body of the Negro race has increased since that time. That this immorality exists is the testimony not only of the whites, but also of members of the race who have, with an open mind, made a study of the conditions of their people. Perhaps the most remarkable study of the Negro which has appeared is the book entitled, “The American Negro,” by William Hannibal Thomas, of Massachusetts. No inconsiderable part of its value is owing to the fact that the author, a free colored man, has had both the power to observe closely and the courage to record boldly the results of his observations. In the chapter on “Moral Lapses,” the author says: “All who know the Negro recognize, however, that the chief and overpowering element in his make-up is an imperious sexual impulse which, aroused at the slightest incentive, sweeps aside all restraints in the pursuit of physical gratification. We may say now that this element of Negro character constitutes the main incitement to degeneracy of the race and is the chief hindrance to its social uplifting.... “The Negro’s ethical code sternly reprobates dancing, theatre attendance, and all social games of chance. It does not, however, forbid lying, rum-drinking, or stealing. Furthermore, a man may trail his loathsome form into the sanctity of private homes, seduce a wife, sister, or daughter with impunity, and be the father of a score of illegitimate children by as many mothers, and yet be a disciple of holiness and honored with public confidence.” His chapter on this subject will be, to those unfamiliar with it, a terrible exposure of the depravity of the Negroes in their social life, but it is only what those who have studied the subject know. The curse of this frightful immorality is over the church and the school, and gives no evidence of abatement.