The negro: the southerner's problemPage, Thomas Nelson
History
The negro: the southerner's problem
Page, Thomas Nelson
African Americans; United States -- Race relations
Another difficulty in the way of a sound solution of the problem is
the blind bigotry of the doctrinaire, which infects so many worthy
persons. An estimable gentleman from Boston, of quite national
reputation, observed a short time ago that it was singular that the
Southerners who had lived all their lives among the Negroes should
understand them so little, while they of the North who knew them so
slightly should yet comprehend them so fully. He spoke seriously and
this was without doubt his sincere belief. This would be amusing
enough were it not productive of such unhappy consequences. It
represents the conviction of a considerable element. Because they
have been thrown at times with a few well-behaved, self-respecting
Negroes, or have had in their employ well-trained colored servants,
they think they know the whole subject better than those who, having
lived all their life in touch with its most vital problems, have
come to feel in every fibre of their being the deep significance of
its manifestations. Such a spirit is the most depressing augury that
confronts those who sincerely wish to settle the question on sound
principles.
With a Negro population which has increased in the last forty years
from four and a half millions to nine millions, of whom eight
millions inhabit the South and four and a half millions inhabit the
six Southern Atlantic and Gulf States, where in large sections they
outnumber the whites two and three to one, and in some parishes ten
to one;[2] with this population owning less than 4 per cent. of the
property and furnishing from 85 to 93 per cent. of the total number
of criminals; with the two races drifting further and further apart,
race-feeling growing, and with ravishing and lynching spreading like
a pestilence over the country, it is time that all sensible men
should endeavor as far as possible to dispel preconceived theories
and look at the subject frankly and rationally.
Public-domain text, read in full here on John Shaqi.
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