The Æneid of Virgil translated into English proseVirgil
General
The Æneid of Virgil translated into English prose
Virgil
Aeneas (Legendary character); Epic poetry, Latin -- Translations into English; Legends -- Rome
This said to Æneas, whose followers swiftly perform the 15
prescribed rites, she summons the Teucrians into the lofty
temple, herself its priestess. One huge side of the Eubœan
cliff has been hollowed into a cave, approached by a hundred
broad avenues, a hundred mouths—from these a
hundred voices are poured, the responses of the Sibyl. 20
Just as they were on the threshold, “It is the moment
to pray for the oracle,” cries the maiden; “the god, the god
is here.” Thus as she spoke at the gate, her visage, her
hue changed suddenly—her hair started from its braid—her
bosom heaves and pants, her wild soul swells with 25
frenzy—she grows larger to the view, and her tones are
not of earth, as the breath of the divine presence comes
on her nearer and nearer. “What! a laggard at vows and
prayers? Æneas of Troy a laggard? for that is the only
spell to part asunder the great closed lips of the terror-smitten 30
shrine.” She said, and was mute. A cold
shudder runs through the Teucrians’ iron frames, and their
king pours out his very soul in prayer: “Phœbus, ever
Troy’s pitying friend in her cruel agonies—thou who
didst level Paris’ Dardan[207] bow and string his Dardan arm 35
against the vast frame of Æacides[208]—by thy guidance I
have penetrated all these unknown seas that swathe
mighty continents. The Massylian tribes, thrust away by
Nature out of view, and the quicksands that environ their
coasts—now at last our hands are on the flying skirts of
Italy. Oh, let it suffice Troy’s fortune to have followed
us thus far! Ye too may now justly spare our nation of
Pergamus, gods and goddesses all, whose eyes were 5
affronted by Troy and the great glories of Dardan land.
And thou, most holy prophetess, that canst read the future
as the present, grant me—I am asking for no crown that
Fate does not owe me—grant a settlement in Latium to the
Teucrians and their wandering gods, even the travel-tost 10
deities of Troy. Then to Phœbus and his Trivian sister
I will set up a temple of solid marble, and appoint feast-days
in Phœbus’ name. For thee too an august shrine
is in store in that our future realm. For there I will lodge
thy oracles and the secret words of destiny which thou 15
shalt speak to my nation, and consecrate chosen men to
thy gracious service. Only commit not thy strains to
leaves, lest they float all confusedly the sport of the
whirling winds. Utter them with thine own mouth, I
implore thee.” So his prayer ended. 20
Public-domain text, read in full here on John Shaqi.
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