The Æneid of Virgil translated into English proseVirgil
General
The Æneid of Virgil translated into English prose
Virgil
Aeneas (Legendary character); Epic poetry, Latin -- Translations into English; Legends -- Rome
Lightnings blaze, and heaven flashes in sympathy with
the bridal; and from mountain-tops the nymphs give the
nuptial shout. That day was the birthday of death, the
birthday of woe. Henceforth she has no thought for the 20
common eye or the common tongue; it is not a stolen passion
that Dido has now in her mind—no, she calls it
marriage; that name is the screen of her sin.
Instantly Fame[173] takes her journey through Libya’s great
cities—Fame, a monster surpassed in speed by none; her 25
nimbleness lends her life, and she gains strength as she
goes. At first fear keeps her low; soon she rears herself
skyward, and treads on the ground, while her head is
hidden among the clouds. Earth, her parent, provoked to
anger against the gods, brought her forth, they say, the 30
youngest of the family of Cœus[174] and Enceladus—swift
of foot and untiring of wing, a portent terrible and vast—who,
for every feather on her body has an ever-wakeful
eye beneath, marvellous to tell, for every eye a loud tongue
and mouth, and a pricked-up ear. At night she flies midway 35
between heaven and earth, hissing through the darkness,
nor ever yields her eyes to the sweets of sleep. In
the daylight she sits sentinel on a high house-top, or on a
lofty turret, and makes great cities afraid; as apt to cling
to falsehood and wrong as to proclaim the truth. So
then she was filling the public ear with a thousand tales—things
done and things never done alike the burden of
her song—how that Æneas, a prince of Trojan blood, had 5
arrived at Carthage, a hero whom lovely Dido deigned to
make her husband, and now in luxurious ease they were
wearing away the length of winter together, forgetful of
the crowns they wore or hoped to wear, and enthralled by
unworthy passion. Such are the tales the fiendlike goddess 10
spreads from tongue to tongue. Then, in due course, she
turns her steps to King Iarbas, and inflames him with her
rumours, and piles his indignation high. He, the son of
Ammon, from the ravished embrace of a Garamantian
nymph, built within his broad realms a hundred temples 15
to Jove, and in each temple an altar; there he had consecrated
an ever-wakeful fire, the god’s unsleeping sentry,
a floor thick with victims’ blood, and doors wreathed with
particoloured garlands. And he, frenzied in soul, and
stung by the bitter tidings, is said, as he stood before the 20
altars, with the majesty of Heaven all around him, to have
prayed long and earnestly to Jove with upturned hands:—“Jove,
the Almighty, to whom in this my reign the
Moorish race, feasting on embroidered couches, pour out
the offering of the vintage, seest thou this? or is our dread 25
of thee, Father, when thou hurlest thy lightnings, an idle
panic? are those aimless fires in the clouds that appal us?
Public-domain text, read in full here on John Shaqi.
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