It becomes interesting and necessary at this point to trace the
evolution of the home, because this is to trace the evolution of our
housewife. We are apt to think of the home as originating in a sort of
cave, where the little unit--the Man, the Woman, and the Children--dwelt
in isolation, ever on the watch against marauders, either animal or
human. In this cave the woman was the chattel of man; he had seized her
by force and ruled by force.
Perhaps there was such a stage, but much more likely the home was a
communal residence, where the man-herd, the group, the clan, the Family
in the larger sense dwelt. Only a large group would be safe, and the
strong social instinct, the herd feeling, was the basis of the home.
Here the men and women dwelt in a promiscuity that through the ages
went through an evolution which finally became the father-controlled
monogamy of to-day. Here the women lived; here they span, sewed, built;
here they started the arts, the handicrafts, and the religions. And from
here the men went forth to fish and hunt and fight, grim males to whom a
maiden was a thing to court and a wife a thing to enslave.
Just how the home became more and more segregated and the family life
more individualized is not in the province of this book to detail. This
is certain: that the home was not only a place where man and woman
mated, where their children were born and reared, where food was
prepared and cooked, and where shelter from the elements was obtained;
it was also the first great workshop, where all the manifold industries
had their inception and early development. The housewife was then not
only mother, wife, cook, and nurse; she was the spinner, the weaver, the
tanner, the dyer, the brewer, the druggist.
Even in the high civilization of the Jews this wide scope of the
housewife prevailed. Read what the wisest, perhaps because most
married, of men says:
She seeketh wool and flax,
And worketh willingly with her hands.
She is like the merchant ships;
She bringeth her food from afar.
She considereth a field, and buyeth it.
With the fruit of her hands she planteth a vineyard.
She girdeth her loins with strength,
And maketh strong her arms.
She perceiveth that her merchandise is good.
Her lamp goeth not out by night.
She layeth her hands to the distaff
And her hands hold the spindle.
* * * * *
She is not afraid of the snow for her household:
For all her household are clothed with scarlet.
She maketh for herself coverlets,
She maketh linen garments and selleth them,
And delivereth girdles unto the merchants.
No wonder "her children rise up and call her blessed" and it is somewhat
condescending of her husband when he "praiseth her." All we learn of him
is that he "is known in the gates when he sitteth among the elders of
the land." With a wife like her, this was all he had to do.
Public-domain text, read in full here on John Shaqi.
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