English fiction -- 19th century; London (England) -- Fiction; Poor -- Fiction; Poverty -- Fiction
Genuine respect for law is the result of possessing something which the
law exerts itself to guard. Should it happen that you possess nothing,
and that your education in metaphysics has been grievously neglected,
the strong probability is that your mind will reduce the principle of
society to its naked formula: Get, by whatever means, so long as with
impunity. On that formula Bob Hewett was brooding; in the hours of this
Saturday evening he exerted his mind more strenuously than ever before
in the course of his life. And to a foregone result. Here is a man with
no moral convictions, with no conscious relations to society save those
which are hostile, with no personal affections; at the same time,
vaguely aware of certain faculties in himself for which life affords no
scope and encouraged in various kinds of conceit by the crass stupidity
of all with whom he associates. It is suggested to him all at once that
there is a very easy way of improving his circumstances, and that by
exercise of a certain craft with which he is perfectly familiar; only,
the method happens to be criminal. ‘Men who do this kind of thing are
constantly being caught and severely punished. Yes; men of a certain
kind; not Robert Hewett. Robert Hewett is altogether an exceptional
being; he is head and shoulders above the men with whom he mixes; he is
clever, he is remarkably good-looking. If anyone in this world, of a
truth Robert Hewett may reckon on impunity when he sets his wits
against the law. Why, his arrest and punishment is an altogether
inconceivable thing; he never in his life had a charge brought against
him.’
Again and again it came back to that. Every novice in unimpassioned
crime has that thought, and the more self-conscious the man, the more
impressed with a sense of his own importance, so much the weightier is
its effect with him.
We know in what spirit John Hewett regarded rebels against the law. Do
not imagine that any impulse of that nature actuated his son. Clara
alone had inherited her father’s instinct of revolt. Bob’s temperament
was, in a certain measure, that of the artist; he felt without
reasoning; he let himself go whither his moods propelled him. Not a man
of evil propensities; entertain no such thought for a moment. Society
produces many a monster, but the mass of those whom, after creating
them, it pronounces bad are merely bad from the conventional point of
view; they are guilty of weaknesses, not of crimes. Bob was not
incapable of generosity; his marriage had, in fact, implied more of
that quality than you in the upper world can at all appreciate. He
neglected his wife, of course, for he had never loved her, and the
burden of her support was too great a trial for his selfishness.
Weakness, vanity, a sense that he has not satisfactions proportionate
to his desert, a strong temptation—here are the data which, in ordinary
cases, explain a man’s deliberate attempt to profit by criminality.
Public-domain text, read in full here on John Shaqi.
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