The New Adam and Eve (From "Mosses from an Old Manse")Hawthorne, Nathaniel
General
The New Adam and Eve (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
New England -- Social life and customs -- Fiction; Short stories
We must not attempt to follow every footstep of these investigators
whom their Creator has commissioned to pass unconscious judgment upon
the works and ways of the vanished race. By this time, being endowed
with quick and accurate perceptions, they begin to understand the
purpose of the many things around them. They conjecture, for instance,
that the edifices of the city were erected, not by the immediate hand
that made the world, but by beings somewhat similar to themselves, for
shelter and convenience. But how will they explain the magnificence of
one habitation as compared with the squalid misery of another? Through
what medium can the idea of servitude enter their minds? When will they
comprehend the great and miserable fact—the evidences of which appeal
to their senses everywhere—that one portion of earth’s lost inhabitants
was rolling in luxury while the multitude was toiling for scanty food?
A wretched change, indeed, must be wrought in their own hearts ere they
can conceive the primal decree of Love to have been so completely
abrogated, that a brother should ever want what his brother had. When
their intelligence shah have reached so far, Earth’s new progeny will
have little reason to exult over her old rejected one.
Their wanderings have now brought them into the suburbs of the city,
They stand on a grassy brow of a hill at the foot of a granite obelisk
which points its great finger upwards, as if the human family had
agreed, by a visible symbol of age-long endurance, to offer some high
sacrifice of thanksgiving or supplication. The solemn height of the
monument, its deep simplicity, and the absence of any vulgar and
practical use, all strengthen its effect upon Adam and Eve, and leave
them to interpret it by a purer sentiment than the builders thought of
expressing.
“Eve, it is a visible prayer,” observed Adam.
“And we will pray too,” she replies.
Let us pardon these poor children of neither father nor mother for so
absurdly mistaking the purport of the memorial which man founded and
woman finished on far-famed Bunker Hill. The idea of war is not native
to their souls. Nor have they sympathies for the brave defenders of
liberty, since oppression is one of their unconjectured mysteries.
Could they guess that the green sward on which they stand so peacefully
was once strewn with human corpses and purple with their blood, it
would equally amaze them that one generation of men should perpetrate
such carnage, and that a subsequent generation should triumphantly
commemorate it.
With a sense of delight they now stroll across green fields and along
the margin of a quiet river. Not to track them too closely, we next
find the wanderers entering a Gothic edifice of gray stone, where the
bygone world has left whatever it deemed worthy of record, in the rich
library of Harvard University.
Public-domain text, read in full here on John Shaqi.
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