The New Adam and Eve (From "Mosses from an Old Manse") — John Shaqi
The New Adam and Eve (From "Mosses from an Old Manse")Hawthorne, Nathaniel
General
The New Adam and Eve (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
New England -- Social life and customs -- Fiction; Short stories
They next wander into a Church, not to make a display of their fine
clothes, but attracted by its spire pointing upwards to the sky,
whither they have already yearned to climb. As they enter the portal, a
clock, which it was the last earthly act of the sexton to wind up,
repeats the hour in deep reverberating tones; for Time has survived his
former progeny, and, with the iron tongue that man gave him, is now
speaking to his two grandchildren. They listen, but understand him not.
Nature would measure time by the succession of thoughts and acts which
constitute real life, and not by hours of emptiness. They pass up the
church-aisle, and raise their eyes to the ceiling. Had our Adam and Eve
become mortal in some European city, and strayed into the vastness and
sublimity of an old cathedral, they might have recognized the purpose
for which the deep-souled founders reared it. Like the dim awfulness of
an ancient forest, its very atmosphere would have incited them to
prayer. Within the snug walls of a metropolitan church there can be no
such influence.
Yet some odor of religion is still lingering here, the bequest of pious
souls, who had grace to enjoy a foretaste of immortal life. Perchance
they breathe a prophecy of a better world to their successors, who have
become obnoxious to all their own cares and calamities in the present
one.
“Eve, something impels me to look upward,” says Adam; “but it troubles
me to see this roof between us and the sky. Let us go forth, and
perhaps we shall discern a Great Face looking down upon us.”
“Yes; a Great Face, with a beam of love brightening over it, like
sunshine,” responds Eve. “Surely we have seen such a countenance
somewhere.”
They go out of the church, and kneeling at its threshold give way to
the spirit’s natural instinct of adoration towards a beneficent Father.
But, in truth, their life thus far has been a continual prayer. Purity
and simplicity hold converse at every moment with their Creator.
We now observe them entering a Court of Justice. But what remotest
conception can they attain of the purposes of such an edifice? How
should the idea occur to them that human brethren, of like nature with
themselves, and originally included in the same law of love which is
their only rule of life, should ever need an outward enforcement of the
true voice within their souls? And what, save a woful experience, the
dark result of many centuries, could teach them the sad mysteries of
crime? O Judgment Seat, not by the pure in heart vast thou established,
nor in the simplicity of nature; but by hard and wrinkled men, and upon
the accumulated heap of earthly wrong. Thou art the very symbol of
man’s perverted state.
Public-domain text, read in full here on John Shaqi.
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