The New Adam and Eve (From "Mosses from an Old Manse")Hawthorne, Nathaniel
General
The New Adam and Eve (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
New England -- Social life and customs -- Fiction; Short stories
They next enter, unannounced, but they might have rung at the door in
vain, a private mansion, one of the stateliest in Beacon Street. A wild
and plaintive strain of music is quivering through the house, now
rising like a solemn organ-peal, and now dying into the faintest
murmur, as if some spirit that had felt an interest in the departed
family were bemoaning itself in the solitude of hall and chamber.
Perhaps a virgin, the purest of mortal race, has been left behind to
perform a requiem for the whole kindred of humanity. Not so. These are
the tones of an Eolian harp, through which Nature pours the harmony
that lies concealed in her every breath, whether of summer breeze or
tempest. Adam and Eve are lost in rapture, unmingled with surprise. The
passing wind, that stirred the harp-strings, has been hushed, before
they can think of examining the splendid furniture, the gorgeous
carpets, and the architecture of the rooms. These things amuse their
unpractised eyes, but appeal to nothing within their hearts. Even the
pictures upon the walls scarcely excite a deeper interest; for there is
something radically artificial and deceptive in painting with which
minds in the primal simplicity cannot sympathize. The unbidden guests
examine a row of family portraits, but are too dull to recognize them
as men and women, beneath the disguise of a preposterous garb, and with
features and expression debased, because inherited through ages of
moral and physical decay.
Chance, however, presents them with pictures of human beauty, fresh
from the hand of Nature. As they enter a magnificent apartment they are
astonished, but not affrighted, to perceive two figures advancing to
meet them. Is it not awful to imagine that any life, save their own,
should remain in the wide world?
“How is this?” exclaims Adam. “My beautiful Eve, are you in two places
at once?”
“And you, Adam!” answers Eve, doubtful, yet delighted. “Surely that
noble and lovely form is yours. Yet here you are by my side. I am
content with one,—methinks there should not be two.”
This miracle is wrought by a tall looking-glass, the mystery of which
they soon fathom, because Nature creates a mirror for the human face in
every pool of water, and for her own great features in waveless lakes.
Pleased and satisfied with gazing at themselves, they now discover the
marble statue of a child in a corner of the room so exquisitely
idealized that it is almost worthy to be the prophetic likeness of
their first-born. Sculpture, in its highest excellence, is more genuine
than painting, and might seem to be evolved from a natural germ, by the
same law as a leaf or flower. The statue of the child impresses the
solitary pair as if it were a companion; it likewise hints at secrets
both of the past and future.
“My husband!” whispers Eve.
“What would you say, dearest Eve?” inquires Adam.
Public-domain text, read in full here on John Shaqi.
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