The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in PsychologyBuck, J. D. (Jirah Dewey)
Religion
The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in Psychology
Buck, J. D. (Jirah Dewey)
Psychology and religion; Soul
For clear intelligence and exhaustive analysis, Muensterberg's
"Psychotherapy" is a masterpiece, but his psychic equation of _causative_
and _purposive_, with all his mathesis, not only remains unsolved, but
leads to confusion, from the false light shed on the unknown quantity, and
his failure to indicate the gnosis; the demarcation between automatism and
purposive Intelligence.
That this confusion exists in the daily life of the average individual
whose evolution is still incomplete; that it constitutes a large per cent.
of all cases of "dominant ideas," obsessions, riotous emotions and
passions; that it is nowhere recognized and defined in modern psychology,
or made synthetically clear in modern philosophy, all these lapses make it
all the more necessary that it should be clearly defined and made plain as
the basis of Scientific Psychology.
In addition to all this, if Muensterberg's conclusions and applications are
unsound because psychologically unscientific at the point; for example,
where he almost hesitatingly indorses hypnosis, however qualified or
safeguarded, he is certain to be quoted as authority on the subject by
those who will ignore all his qualifications to justify the practice.
In order to meet these imperative conditions, the attempt to formulate any
philosophy of psychology will not be made.
Even were such an attempt made successfully, that would remove the
discussion from the field of science, where it should by all means remain.
What we need is a real science of life, and this should involve the whole
mental and psychical realm, and lead ultimately to a knowledge of the
human soul.
Recognized facts in common experience only need be appealed to, though
different values will have to be placed upon some of these facts as their
importance is made plain.
We begin with the fact of consciousness. What it is, we do not know. What
it means and does, we know very largely and broadly. In itself, it is
purely passive. It never acts. Like space, it is the "all container." It
is the background, the theatre of our intelligence.
With the individual intelligence, plus, or with consciousness, we have
awareness. This is perception, or cognition, still negative.
These basic conditions, faculties and capacities, are like a company of
soldiers on parade. Now comes the "word of command"--_Attention_!
Latent consciousness--awareness--now becomes concentrated, focalized on
one point, one feeling, or emotion, or act. The soldiers "dress up,"
glance down the line, and are ready to act. Then comes the action, the
movement, the drill, or the fight.
The drill master is also a soldier, but he is in command. He is called the
Will. Without him and his recognized authority, the soldiers may be a mob,
or a rabble. With him, they "fall in line," give "attention," "dress up,"
and are ready to act.
Public-domain text, read in full here on John Shaqi.
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