The New Christianity; or, The Religion of the New AgeBland, Salem Goldworth
Religion
The New Christianity; or, The Religion of the New Age
Bland, Salem Goldworth
Christian sociology; Church and social problems
The history of the last nine hundred years in one, at least, of its most
vital aspects is the history of the development of democracy. Perhaps in
no other way can one so accurately discuss and estimate the progress
achieved through this almost millennial period than in noting the
successive conquests made by that great principle.
The first conquest was in the field of education. Modern democracy
began with the rise of universities in the eleventh and twelfth
centuries. Education had been the monopoly of the clergy, not, indeed,
through any such design on the part of the clergy, but through the
ignorance of the Northern races which had overrun Southern Europe and
almost extinguished its culture, and through the unsettled and harassed
condition of Europe which had delayed the growth of a new culture. It
was only the clergy who felt that education was necessary.
It is one of the many inestimable services that the monasteries have
rendered the modern world, that they preserved from destruction some of
the precious flotsam and jetsam of that Greco-Roman literature which had
for the most part been submerged, and that in these quiet retreats there
grew up the schools which were to lay the foundations of yet nobler
literatures.
Eventually, when a measure of peace came at last to the lands so long in
distress and turmoil, the irrepressible impulses of the human soul for
knowledge asserted themselves. The youth of Europe, eager to know,
flocked in increasing numbers to the teachers who began to be famous,
and the university took its rise.
Education placed in the hands of the people the key to other doors. As
a natural consequence, democracy found its way into the jealously
guarded realm of religion. After innumerable abortive, but glorious and
not wasted, struggles for the right of the individual to find his own
religion and dispense with ecclesiastical guides and directors, Northern
Europe established the principle of democracy in religion in the great
revolt known as the Protestant Reformation. That uprising was a very
complex movement. Many motives mingled in it, but of these the desire
for a purer faith was, probably, on the whole not so influential as the
democratic passion for intellectual and religious freedom.
Concurrent with the overflow of democracy into the realm of religion was
its overflow into politics. The evolution of political democracy is the
distinctive glory of England. It is her contribution to world
civilization as that of the Hebrew was monotheism, that of the Greek
culture, and that of the Roman organization and law.
Public-domain text, read in full here on John Shaqi.
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