The Greek mind moulded Christianity into a reasoned and systematized theology; the Latin, into an organization closely knit and marvellously efficient for the end to which Latin Christianity was largely and, perhaps, inevitably content to aim,--external control. Now, at least, we can see how inevitable it was that a third development of Christianity should take place after it had been transplanted among the Teutonic peoples. That development was slower in taking place than either the Greek or Latin forms. Those northern races which, until their conversion to Christianity, had stood almost completely outside the circle of ancient civilization, coming under the spell of a powerful religion and a civilization, even in its decay, majestic, were brought so thoroughly under the yoke that for centuries they were content to be ruled by a spiritual imperialism enthroned at Rome. But that authority never ceased to be regarded by the northern races as a foreign one. The Teutonic peoples whose home lay outside the limits of the old Roman Empire were never Latinized in spirit. When they attained intellectual maturity and sought the free development of their own nature, they shook off the authority of Rome and brought to light those free and individualistic and spiritual germs in Christianity which, hitherto, in the luxuriant and stately growth of Greco-Roman Catholicism had remained almost dormant. The Protestant Reformation, as has been noted, was a complex movement. It involved many factors. But fundamentally it was the outcome of the determination, not always clearly conscious, of the Teutonic peoples to discover a Christianity which should be consonant with that passion for freedom and that high sense of personal dignity which from the beginning had characterized the men of the Teutonic stock. It is an interesting illustration of this that the movement of reform, or, rather, of revolt, which swept like a prairie fire over all Teutonic Europe that had never been permanently subdued by the Empire, flickered and died as soon as it crossed what had been the boundary of the old Empire, and that that boundary is still the dividing line between those countries of Western Europe which are preponderatingly Protestant and those which are preponderatingly Roman Catholic. The Roman Church held only what the Roman Empire had won. Only where the old Teutonic love of liberty had been subdued by centuries of the masterful and, on the whole, beneficent rule of old Rome did it cease to feel the spiritual rule of the new Rome alien and irksome.