There are rich men and women
to-day, honestly desirous of bringing about better social conditions
and willing to make sacrifices to that end, but who, so far, have found
none of the methods suggested practicable. To such we may appeal with
certainty of response, thereby being furnished with the sinews of war
by those who owe their wealth to the very system we oppose.
And why not? Because a man has been thrown into a brutal and wasteful
contest and has come victorious from the struggle is no reason why
he should wish his children and humanity at large to be forced into
another of the same kind. Such a man well knows that he, too, in spite
of apparent success, is also a victim. He sees the possibilities of
life under a better social system--the order, the beauty, the harmony,
the possible development of higher faculties and extinction of those
that link him with the brutes. All this he sees, and even while
scrambling with the rest for possession of the booty, he would hail
with joy any change that promised to relieve his children from a like
sad necessity.
Starve fifty Sunday school teachers for a week, lock them in a cage
together, throw in a roast of beef, a plum pudding, a pitcher of soup,
a plate of pickles and a pot of beans, at the same time telling each
to get what he can, as no more will be furnished for a month; and a
swinish scramble will at once ensue, in which two thirds of the food
will be wasted, and in the end one man will have a pocket full of plum
pudding, another a handful of pickles, and the strongest the roast beef
to himself in a corner.
Let it be understood that he who gets the roast beef is no worse than
the others, nor will he, because of his success, NECESSARILY favor
an indefinite continuation of such brutal scrambling. The difference
between him and the least successful is a difference in strength, NOT
NECESSARILY A DIFFERENCE IN AIM. To-day, most men are actuated by the
same spirit. To desire success and a share of life's gifts is right
and normal. It is the political system under which we live that has
transformed this natural and healthy impulse into a devilish desire to
absorb not only all wealth but all opportunities.
Public-domain text, read in full here on John Shaqi.
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