The New Departure; Or, Thoughts for Loyal ChurchmenHoare, Edward
Religion
The New Departure; Or, Thoughts for Loyal Churchmen
Hoare, Edward
Church of England -- Customs and practices; Ritualism
(1.) The Use of Sarum was certainly rich in Legends, and that to the
exclusion of Scripture. On such a subject we surely cannot have a better
authority than the preface to that First Book of Edward VI., which is now
so strongly recommended. In that Preface it is said:
“These many years past this godly and decent order of the ancient
fathers hath been so altered, broken, and neglected by planting in
uncertain stories, legends, responds, verses, vain repetitions,
commemorations, and synodals, that commonly, when any book of the
Bible was begun, before three or four chapters are read out, all the
rest were unread.”
And of these Legends, etc., the same preface adds, “Some be untrue, some
uncertain, some vain and superstitious.” If it is the omission of such
Legends as these that makes our Prayer Book “meagre,” all I can say is,
Let us thank God for its meagreness.
(2.) Then, again, the Use of Sarum was rich in complicated and senseless
ceremonial. The Preface already quoted says of these ceremonies:
“Some at the first were of godly intent and purpose devised, and yet,
at length, turned to vanity and superstition; some . . . because they
were winked at in the beginning, they grew daily to more and more
abuses, which, not only for their unprofitableness, but also because
they have much blinded the people and obscured the glory of God, are
worthy to be cut away and clean rejected.”
It may be well, perhaps, to give one illustration from the Sarum Missal:
“Here let the priest uncover the cup, and make the sign of the cross with
the host five times—first beyond the cup on every side, secondly even
with the cup, thirdly within the cup, fourthly as the first, fifthly
before the cup.” This is given simply as a specimen, and some may say
that there is no harm in it. But I can scarcely believe it possible that
anyone will hesitate to apply to it the language of the Preface, “This
excessive multitude of ceremonies was so great, and many of them so dark,
that, they did more confound and darken than declare and set forth
Christ’s benefits unto us.”
Public-domain text, read in full here on John Shaqi.
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