The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
When approaching a landing or anchorage, a signal gun is fired from the
forecastle of the ship, creating a series of echoes deep, sonorous, and
startling, but especially remarkable for the number of times the sound
is repeated. One single gun becomes multiplied to a whole broadside. The
report is taken up again and again by other localities, and thus is
conveyed for miles away, finally sinking to a whisper, as it were, among
the foot-hills of the giant elevations.
The most impressive scenes realized by the traveler are those of
moonlight and midnight. How a love of the stars and the sea grows upon
one, and life has so few moments of perfect contentment! What melody and
magic permeate the pure, placid atmosphere, bounded by the sapphire sea
and the azure sky! How tender and beautiful is the utter stillness of
the hour! Such scenes of gladness make the heart almost afraid,—afraid
lest there should be some keen sorrow lurking in ambush to awaken us
from pleasant dreams to the stern, disenchanting experiences of real
life.
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CHAPTER XIV.
The Alaskan’s Habit of Gambling.—Extraordinary Domestic Carvings.—Silver
Bracelets.—Prevailing Superstitions.—Disposal of the Dead.—The Native
“Potlatch.”—Cannibalism.—Ambitions of Preferment.—Human Sacrifices.—
The Tribes slowly decreasing in Numbers.—Influence of the Women.—
Witchcraft.—Fetich Worship.—The Native Canoes.—Eskimo Skin Boats.
The aborigines of Alaska are slow in their movements, and in this
respect resemble the Lapps of Scandinavia, having also a drawling manner
of speech entirely in consonance with their bodily movements. They are
as inveterate gamblers as the Chinese, often passing whole days and
nights absorbed in the occupation, the result of which is in no way
contingent upon intelligence or skill, until finally one of the party
walks off winner of all the stakes. Their principal gambling game is
played with a handful of small sticks of different colors, which are
called by various names, such as the crab, the whale, the duck, and so
on. The player shuffles all the sticks together, then counting out a
certain number he places them under cover of bunches of moss. The object
seems to be to guess in which pile is the whale, and in which the crab,
or the duck. Individuals often lose at this seemingly trifling game all
their worldly possessions. We were told of instances where, spurred on
by excitement, a native risks his wife and children, and if he loses,
they become the recognized property of the winner, nor would any one
think of interfering with such a settlement. These extreme cases, of
course, are rare.
It is impossible to see the aborigines eagerly absorbed in the game
without recalling Dr. Johnson’s characteristic definition of gambling,
namely, “A mode of transferring property without producing any
intermediate good.”
Public-domain text, read in full here on John Shaqi.
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