The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
Inside of the rude native houses one finds many hideous carvings,
representing impossible animals and strange objects of all sorts, after
the style of the totem-poles, of which we shall have occasion to speak.
Many of their small domestic utensils are made from the horns of the
mountain goats, and are also curiously carved with nightmare objects, as
evil to look upon as African idols. Yet some of these articles show
considerable skill and infinite patience in execution. We have seen
specimens that it was difficult to believe were executed by the hand of
an uncultured savage. Before the Russians introduced iron and steel
knives, the aborigines seem to have carved only with copper and stone
implements, producing remarkable results under the circumstances. The
young women wear silver bracelets, pounded out of American dollar
pieces, some of which are an inch broad, and are covered elaborately
after civilized models, others bear native heraldic devices of birds,
beasts, and fishes, which are said to represent the arms of the wearer’s
family, it being customary for each tribe and person to adopt some
distinctive seal or crest. They much prefer silver ornaments to those of
gold or other material; though they are not slow to realize intrinsic
values, probably they choose the less expensive metal because it is
Alaska fashion.
In spite of all the missionary effort which is made to enlighten these
natives, they are still slaves to the most debasing superstitions.
Scarcely a month passes in which the civil authorities are not called
upon to interfere with the people for cruelty. We were told of one
instance which lately occurred at Juneau. A native was seriously ill,
and the medicine-man, having failed to relieve him by his noisy
incantations, charged an old member of the tribe with having bewitched
the invalid. He was consequently seized, tied up, and whipped until
nearly insensible, being left for three days without food. By chance the
authorities heard of the case and released the old man. The two
principal natives who had been guilty of the maltreatment were tried and
fined twenty dollars each. The very next day the old man was missing,
and it was found that he had again been tied up and whipped. The two
culprits admitted repeating their cruelty, saying they had paid for the
right to whip out the witch from the old man, and it must be done before
the invalid would recover. These ignorant creatures entertained no
malice towards the old native; it was only a matter of duty, as they
thought, to exorcise the evil one which had possessed the invalid. This
is a fair sample of the superstition of the average Alaskans.
Public-domain text, read in full here on John Shaqi.
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