The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
They are firm believers in signs and omens. When Rev. Mr. Willard and
wife first came to the Chilcat country the winter was one of deep snows
and stormy weather. The natives said that the weather-gods were angry at
the new ways of the missionaries. A child had been buried instead of
burned on the funeral pyre in accordance with their customs. The mother
of the child became alarmed and felt that her life was in jeopardy for
permitting her child to be buried, so she kindled a fire over the grave
in order to appease the gods and bring fair weather. At school the
children had played new games and mocked wild geese. So the girls of the
Sitka Training School brought on a very cold spell of weather by playing
a game called “cat’s-back,” and which caused a commotion at the native
village. A white man out with some natives picked up some large
clam-shells on the beach to bring home with him; the natives
remonstrated with him, saying that “a big storm may overtake us, our
canoe might capsize, and all be drowned the next time we go on the
water.”
In tempestuous weather the native propitiates the spirit of the storm by
leaving a portion of tobacco in the rock-caves alongshore, but in calm
weather he smokes the weed himself. It was noticed, however, that the
aboriginal Alaskans were little given to the use of tobacco, less,
indeed, than any semi-civilized race whom the writer has ever visited.
Governor Swineford, in his annual report to the department at
Washington, dated 1886, says: “I have no reason to change or modify the
estimate I had formed on very short acquaintance of the character of the
native Alaskans. They are a very superior race intellectually as
compared with the people generally known as North American Indians, and
are as a rule industrious and provident, being wholly self-sustaining.
They are shrewd and natural-born traders. Some are good carpenters,
others are skillful workers in wood and metals. Not a few among them
speak the English language, and some of the young men and women have
learned to read and write, and nearly all are anxious for the education
of their children.”
Public-domain text, read in full here on John Shaqi.
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