The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
before the sun set behind the distant western hills in a blaze of
scarlet, yellow, and purple, reflected by soft, butterfly clouds and
mountain tops in the east. After that came the luminous moonlight,
making a regal glory of the darkness, and flashing in opal gleams from
the sea.
While watching the rippling lustre of the water, tremulous with
starlight and the languid breath of the night air, one was fain to ask
if it was all quite real, if this was not a fancy picture from the land
of dreams. Could these be the far-away shores of Alaska? The pathos and
tenderness of the scene, the glow, and fire, and throbbing loveliness,
were indescribable. Even the few fleecy clouds which sailed between us
and the planets seemed as if they came to waft our hymn of praise to
Heaven. Is not such surpassing beauty of nature an image of the Infinite
One?
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CHAPTER XXIII.
The Return Voyage.—Prince of Wales Island.—Peculiar Effects.—Island and
Ocean Voyages contrasted.—Labyrinth of Verdant Islands.—Flora of the
North.—Political Condition of Alaska.—Return to Victoria.—What
Clothing to wear on the Journey North.—City of Vancouver.—Scenes in
British Columbia.—Through the Mountain Ranges.
The return voyage from Sitka by the inland course takes us first through
Peril Straits, so named on account of its many submerged rocks and
reefs. It is, however, a wonderfully picturesque passage between the two
lofty islands of Chichagoff and Baranoff, strewn as it is with
impediments to navigation. We pass the Indian village of Kootznahoo,
occupied by a tribe of the same name, people who have always proved to
be restless and aggressive, requiring a strong hand to control them.
They are peaceable enough now, having been taught some severe lessons by
way of discipline. This tribe as a body still adheres to many of the
revolting practices of their ancestors, which other Alaskans, who are
brought into more intimate relations with the whites, have discarded.
They are also said to be more under the influence of their medicine-men,
who foster all sorts of vile rites and superstitions, without the
prevalence of which their occupation and importance would vanish.
Public-domain text, read in full here on John Shaqi.
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