A little way from the railroad station on the open prairie the camps of these aborigines may often be seen, consisting of a few rude buffalo hides or canvas tents, while a score of rough looking ponies are grazing hard by, tethered to stakes driven into the soil. Here and there in front of a tent an iron kettle, in which a savory compound of meat and vegetables is simmering, hangs upon a tripod above a low fire built on the ground, presided over by some ancient squaw, all very much like a gypsy camp by the roadside in far off Granada. The male aborigines wear semi-civilized clothing made of dressed deerskins, and woolen goods indiscriminately mixed; their long coarse black hair, decked with eagle’s feathers, hangs about their necks and faces, the latter often smeared with yellow ochre. Now and then a touch of manliness is seen in the bearing and facial expression of the bucks; but the larger number are debauched and degraded specimens of humanity, who impress the stranger with some curiosity, but with very little interest. Like the gypsies of Spain, they are incorrigible nomads, detesting the ordinary conventionalities of civilized life. The Indian women are clad in leather leggings, blue woolen skirts and waists, having striped blankets gathered loosely over their shoulders. No one can truthfully ascribe the virtue of cleanliness to these squaws. The papooses are strapped in flat baskets to the mothers’ backs, being swathed, arms, legs, and body, like an Egyptian mummy, and are as silent even as those dried-up remains of humanity. Whoever heard an Indian baby cry? The mothers seemed to be kind to the little creatures, whose faces, like those of the Eskimo babies, are so fat that they can hardly open their eyes.