The New Eschatology: Showing the Indestructibility of the Earth and the Wide Difference Between the Letter and Spirit of Holy Scripture.Pegg, J. G. Broughton
Religion
The New Eschatology: Showing the Indestructibility of the Earth and the Wide Difference Between the Letter and Spirit of Holy Scripture.
Pegg, J. G. Broughton
Eschatology; Judgment Day
Now the question is, to what authority or kingdom do these predictions
refer? That it is not to the general government of God, is clear,--this
had existed from eternity; but the dominion spoken of, was to commence
at a definite period of time,--"at that time," and "in the days of those
kings." The general subjection of all things to the Divine Being, is
also something arising out of his very nature, and is neither given nor
acquired; but this was something to be acquired. "The Lord God shall
_give_ unto him the throne of his father David:"--"The saints of the
Most High shall take the kingdom." Nor can it refer to the kingdom of
the just in glory, for the descriptions are such as can only apply to
the state of men on earth. "He shall feed his flock like a shepherd; He
shall gather the lambs with His arm, and carry them in His bosom." Isa.
xl. 11. "I will set up one shepherd over them, and he shall feed them,
even my servant David." If, therefore, this kingdom be neither the
general dominion over all, nor the state of the righteous in eternity,
it can only relate to the kingdom of the church on earth. And that it
does so, is plain from the very terms used. David is, by almost all
professed Christians, acknowledged to have been a type and
representative of the Messiah; and the Jewish nation over whom he
reigned, most certainly prefigured the Christian church: the throne of
David is therefore the authority of the Lord in his church on earth, and
his kingdom is that church itself. Now this kingdom and this
throne,--this church and authority _are everlasting_; they shall "never
be destroyed;" they shall "not pass away;" they shall "stand for ever."
But if _the earth_ on which this church exists, is hereafter to dissolve
and pass away, the kingdom must pass away with it. For though it is true
that the just in heaven would still constitute a kingdom of the Lord,
yet that kingdom would no longer be "_the kingdom of David_." The very
declaration that the kingdom of the Lord _on earth_ will _never be
destroyed_, supposes as a necessary consequence, that the earth on which
it is erected will also continue to exist.
Public-domain text, read in full here on John Shaqi.
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