The New Eschatology: Showing the Indestructibility of the Earth and the Wide Difference Between the Letter and Spirit of Holy Scripture.Pegg, J. G. Broughton
Religion
The New Eschatology: Showing the Indestructibility of the Earth and the Wide Difference Between the Letter and Spirit of Holy Scripture.
Pegg, J. G. Broughton
Eschatology; Judgment Day
"A great earthquake," that is, "a most stupendous change in the civil
and religious constitution of the world." "The _sun_"--the ancient Pagan
government of the Roman empire, "_was totally darkened_; and like a
black hair sackcloth, was degraded and humbled to the dust. The
_moon_--the ecclesiastical state of the same empire, _become as blood_,
was totally ruined; their sacred rites abrogated; their priests and
religious institutions desecrated; their altars cast down; their temples
destroyed, or turned into places of Christian worship. The _stars of
heaven_--the gods and goddesses, demi-gods and deified heroes, of their
poetical and _mythological heaven_, prostrated indiscriminately, and lay
as useless as the figs or fruit of a tree shaken down before ripe by a
tempestuous wind. _And the heaven departed as a scroll._ The whole
system of Pagan and idolatrous worship, with all its spiritual, secular,
and superstitious influence, blasted, shriveled up, and rendered null
and void as a parchment scroll when exposed to the action of a strong
fire. And every mountain--all the props, supports, and dependencies of
the empire; whether regal allies, tributary kings, dependent colonies,
or mercenary troops, were all moved out of their places, so as to stand
no longer in the same relation to that empire and its worship, support,
and maintenance, as they formerly did. And _island_:--The heathen
temples, with their precincts and inclosures, cut off from the common
people, may be here represented by _islands_."[9]
Like the former passage, therefore, this is rendered nugatory as a proof
of the dissolution of the universe; and rendered so, too, by the
admission of its friends. As that referred to the _Jewish heaven_ which
passed away at the destruction of the city of Jerusalem, so this is
affirmed to apply to the _mythological heaven_ of the Pagans, which was
dissolved at the conversion of Constantine to Christianity; and to have
no allusion to the system of material nature. Here are two of the
strongest passages thrown aside as useless in the controversy; and we
shall quickly perceive that, when closely examined, the advocates of the
doctrine equally cast off, if not the whole, at least the greater part,
of the remainder.
Indeed, as I have already remarked, the connexion of the passage is such
as will by no means admit of any literal burning of the earth; so that,
even though its inapplicability to the subject had _not_ been allowed,
yet would the inconsistency attendant on such a meaning, have pleaded
loudly for its rejection.
Public-domain text, read in full here on John Shaqi.
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