Nor is the popular doctrine more consistent with the character of God than with the infinity of his designs. We have seen that _love_ was the cause of the world's creation; but what motive, I ask, can lead to its destruction? There is nothing in the Almighty contrary to love; therefore, if it is destroyed at all, _love_ must be still the motive. But love never works except for the good of its creatures; therefore, if the universe is dissolved, it must be because such dissolution will confer a benefit upon mankind. And the question then arises: What benefit can mankind derive from the destruction of this material world? The answer of some will be ready. "The world" they tell us, "has been changed by sin, and it will be dissolved in order that it may be restored to its pristine glory and beauty;--that a new heaven and a new earth may spring from its ashes." But does the change here supposed in the constitution of the world, require its dissolution? When sin entered into the universe, and the mind of man was contaminated, an immediate and corresponding effect was produced upon the world of matter; but the production of that effect was not accompanied by a _dissolution_ of the material system; it operated surely indeed, but slowly, and without any outward destruction. Why, then, should not the change from evil to good, be effected in like manner as the change from good to evil? When the earth is "filled with the knowledge of the Lord,"--when all shall experimentally "know Him from the least even unto the greatest,"--when man is again restored to his former state of peace and purity, a corresponding change must once more take place in his material habitation; but that change requires no destruction of the world to effect it. Similar causes produce similar effects; and as a change in man from good to evil, produced an alteration in the system of the world, but without any dissolution, so a change in the souls of men from evil to good, must likewise produce an alteration in the earth, but without dissolution.