The New Eschatology: Showing the Indestructibility of the Earth and the Wide Difference Between the Letter and Spirit of Holy Scripture.Pegg, J. G. Broughton
Religion
The New Eschatology: Showing the Indestructibility of the Earth and the Wide Difference Between the Letter and Spirit of Holy Scripture.
Pegg, J. G. Broughton
Eschatology; Judgment Day
Such, in substance, is the doctrine of the Christian world; and
certainly if _fear_ and _terror_ were sufficient to drive men into a
state of righteousness, here are horrors enough to excite the fears even
of the most courageous. But not the eloquence of man any more than his
wrath, worketh the righteousness of God. It is not sufficient that a
doctrine be eloquently set forth; it must also have truth for its
foundation. It is not enough that Scripture be quoted to support it;
that Scripture must also stand in its proper connexion, and retain its
proper meaning; for if this be not the case, however eloquent the
preacher and however numerous the apparent proofs, the tenet can only
rank with that "wood, hay, and stubble,"--those unsubstantial and airy
doctrines, which, when tried by the fire of Divine Wisdom, are consumed
and pass away. And if we can prove, _First_, That the passages which are
quoted to support the doctrine before us, are _literally_ understood,
while nevertheless such literal sense leads to absurdity; _Second_, If
we can further make it appear that such a _literal_ application of them
makes them inconsistent with each other as well as with many plain
portions of the Bible; and again, that, even if we admit such outward
meaning to be correct, it gives no countenance to the doctrine in
dispute; while at the same time that doctrine is opposed to the end of
creation and the character of God;--if these propositions can be made
good, I trust it will appear, that the tenet itself has no countenance
from the Scriptures; and that the true meaning of the passages adduced,
must be sought for in the internal or spiritual sense of the Word.
Public-domain text, read in full here on John Shaqi.
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