The new freedom : $b a call for the emancipation of the generous energies of a people — John Shaqi
The new freedom : $b a call for the emancipation of the generous energies of a peopleWilson, Woodrow
History
The new freedom : $b a call for the emancipation of the generous energies of a people
Wilson, Woodrow
United States -- Politics and government -- 1913-1921; United States -- Social conditions -- 1865-1918
All over the Union people are coming to feel that they have no control
over the course of affairs. I live in one of the greatest States in the
union, which was at one time in slavery. Until two years ago we had
witnessed with increasing concern the growth in New Jersey of a spirit of
almost cynical despair. Men said: "We vote; we are offered the platform we
want; we elect the men who stand on that platform, and we get absolutely
nothing." So they began to ask: "What is the use of voting? We know that
the machines of both parties are subsidized by the same persons, and
therefore it is useless to turn in either direction."
This is not confined to some of the state governments and those of some of
the towns and cities. We know that something intervenes between the
people of the United States and the control of their own affairs at
Washington. It is not the people who have been ruling there of late.
Why are we in the presence, why are we at the threshold, of a revolution?
Because we are profoundly disturbed by the influences which we see
reigning in the determination of our public life and our public policy.
There was a time when America was blithe with self-confidence. She boasted
that she, and she alone, knew the processes of popular government; but now
she sees her sky overcast; she sees that there are at work forces which
she did not dream of in her hopeful youth.
Don't you know that some man with eloquent tongue, without conscience, who
did not care for the nation, could put this whole country into a flame?
Don't you know that this country from one end to the other believes that
something is wrong? What an opportunity it would be for some man without
conscience to spring up and say: "This is the way. Follow me!"--and lead
in paths of destruction!
The old order changeth--changeth under our very eyes, not quietly and
equably, but swiftly and with the noise and heat and tumult of
reconstruction.
I suppose that all struggle for law has been conscious, that very little
of it has been blind or merely instinctive. It is the fashion to say, as
if with superior knowledge of affairs and of human weakness, that every
age has been an age of transition, and that no age is more full of change
than another; yet in very few ages of the world can the struggle for
change have been so widespread, so deliberate, or upon so great a scale as
in this in which we are taking part.
Public-domain text, read in full here on John Shaqi.
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