Our democracy has been prevented from ascertaining, and our diplomacy has been precluded from understanding what the German revolution really means, both to Germany and to Great Britain. Although we are slow to understand foreign movements, yet ignorance of such a movement as this would have been impossible but for the conditions under which the war closed. The German revolution, banned, boycotted, and blockaded, became to us a stone of offence, an odious ruin of the war, and so we failed to recognise it as the only possible foundation stone for peace. The six months I spent in Germany were none too much to realise the radical and rapid changes going on; and I can see how difficult it has been for English readers to get an idea of what is really happening there from the little that has been written about it. They cannot do so at all unless they clear their minds of the cartoons and caricatures and clichés forced on them during the last five years by the propaganda and the Press. It is no use drawing Germany from the life for people who still have before their eyes the "Boches" and "Bolsheviks" of _Punch_ and _John Bull_. One has, indeed, to clear away two strata of misrepresentation, that of our Government and Press and that of the German Government and Press; for the latter is as much opposed to the German revolution as the former. It would have been better for Germany had it shown more courage and collapsed less completely last autumn. A few weeks' patient endurance under punishment in a losing fight would have gone far towards restoring it some measure of the sympathies of the civilised world. While the consequent occupation of the whole country would have brought us into direct contact with the German revolution, and would have prevented the fatal split between reformers and revolutionaries, between Majority and Independent Socialists. As it was, we English were left to draw such conclusions as we could from the reports of the few correspondents who penetrated to Berlin. But, with two exceptions, the English Press could at this time publish nothing about Germany that was not merely malevolent. And of the few Englishmen in Berlin as correspondents in January, almost all were replaced before the Treaty of Peace by foreign Jews who would supply the sort of propaganda poppycock with which public opinion is still being poisoned. What people in England wanted to know was whether the German revolution was a real riddance of the evil we had been fighting and a real renascence of good that we could favour; whether it had gone far enough and deep enough to be a sincere repentance and a sufficient remediation. For, unless Germany was born again, it could not enter the community of nations, and until it did so, there could be no true peace.