Hence the author begs of those who heed his suggestions, especially if
they give them his name, to respect them in all their essentials. Don't
chew anything when you are mad or when you are sad, but only when you
are glad that you are alive and glad that you have the appetite of a
live person and one that is well earned.
That is as much a part of the "Fletcherizing" process as munching, and
one should never forget it.
So, please, when you "Fletcherize," if you "Fletcherize" at all, do it
well and completely and do not half do it and then condemn the method.
The method is all right, notwithstanding the name which has been
attached to it, for it is simply Nature's method.
Explanation of The A. B. C. Life Series
THE ESSENTIALS AND SEQUENCE IN LIFE
It would seem a considerable departure from the study of menticulture
as advised in the author's book, "Menticulture," to jump at once to an
investigation of the physiology and psychology of nutrition of the body
and then over to the department of infant and child care and education
as pursued in the _crêche_ and in the kindergarten; but as a matter of
fact, if study of the causation of human disabilities and misfortunes
is attempted at all, the quest leads naturally into all the departments
of human interest, and first into these primary departments.
The object of this statement is to link up the different publications
of the writer into a chain of consistent suggestions intended to
make life a more simple and agreeable problem than many of us too
indifferent or otherwise inefficient and bad fellow-citizens make of it.
It is not an altogether unselfish effort on the part of the author of
the A. B. C. Life Series to publish his findings. In the consideration
of his own mental and physical happiness it is impossible to leave out
environment, and all the units of humanity who inhabit the world are
part of his and of each other's environment.
It would be rank presumption for any person, even though gifted with
the means to circulate his suggestions as widely as possible, and
armed with the power to compel the reading of his publications, to
think that any suggestions of his could influence any considerable
number of his fellow-citizens of the world, or even of his own
immediate neighbourhood, to accept or follow his advice relative to the
management of their lives and of their communal and national affairs;
but while the general and complete good of humanity should be aimed
at in all publications, one's immediate neighbours and friends come
first, and the wave of influence spreads according to the effectiveness
of the ideas suggested in doing good; that is, in altering the point
of view and conduct of people so as to make them a better sympathetic
environment.
Public-domain text, read in full here on John Shaqi.
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