The New Irish Constitution: An Exposition and Some Arguments
History
The New Irish Constitution: An Exposition and Some Arguments
Home rule -- Ireland; Ireland -- Politics and government
I fear there may be too much egotism and too little reticence in my
placing such kindly and even confidential communications as these before
the public, yet my motive for doing so is simply to show how much real
kindly feeling and friendly intercourse exist between members of the Roman
Catholic and Anglican Churches in Ireland, especially in those districts
where the vast numerical predominance of the former Church might, as some
suppose and suggest, provoke her to intolerance, which in my opinion is
not the case at all. Of course I do not profess to do more than offer a
general opinion founded on my own personal experience, and on my knowledge
of Irish history in the past. But when I look back upon the past and think
for example on the state of Ireland during the “Tithe Wars,” as described
by such a writer as Lecky, and on my own recollections of Ireland in the
days of the Land League, and compare with these periods the present happy
and peaceful condition of the country, and ask myself what has produced
such a blessed and beneficial change, is not the answer plain enough that
it has been the progress of healing and remedial legislation? Well, then,
if impending legislation in the direction of Home Rule is a further
concession to national sentiment and likely to prove a further development
of and outlet for national knowledge of what the country requires, and an
application of her own energies and resources for the purpose, why should
one dread and deprecate the experiment? I have lived through too many
Irish crises to be afraid of another. I do not venture to speak
dogmatically, still less despairingly, but I feel on the whole that this
new departure will tend to good like its predecessors. I am inclined to
ask, why should the Roman Catholic people of Ireland persecute
Protestants, if Home Rule be granted—some will say, oh, because they will
then have greatly increased power and influence in their own hands, and
they will therefore be tempted to use it, and will use it in this
direction. I find it hard to believe this, I am very slow to believe it,
judging from my own experience of Ireland. May I not put it in this way
plausibly and reasonably enough: why should not such an extension of
self-government gratify the Irish National Party, and produce even better
and still more kindly feeling towards their Protestant fellow countrymen
than already exists? If we must make a calculus of probabilities in such
an event, ought we not to take into account the mollifying influence of
the possession of increased powers, just as much as the temptation to
misuse them in the direction of intolerance. Besides, will it not be the
policy of the leaders of the Home Rule movement, should it become an
accomplished fact, to conciliate—much rather than to coerce—those who
oppose the movement? As Mr. Redmond has recently said, “some repudiate
Ireland, but Ireland will not repudiate them.” We may for a time in the
Public-domain text, read in full here on John Shaqi.
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