The New JerusalemChesterton, G. K. (Gilbert Keith)
Religion
The New Jerusalem
Chesterton, G. K. (Gilbert Keith)
Jerusalem; Jews -- Restoration; Palestine
In the red circle of the desert, in the dark and secret place,
the prophet discovers the obvious things. I do not say it
merely as a sneer, for obvious things are very easily forgotten;
and indeed every high civilisation decays by forgetting obvious things.
But it is true that in such a solitude men tend to take very simple
ideas as if they were entirely new ideas. There is a love of
concentration which comes from the lack of comparison. The lonely
man looking at the lonely palm-tree does see the elementary truths
about the palm-tree; and the elementary truths are very essential.
Thus he does see that though the palm-tree may be a very simple design,
it was not he who designed it. It may look like a tree drawn
by a child, but he is not the child who could draw it. He has not
command of that magic slate on which the pictures can come to life,
or of that magic green chalk of which the green lines can grow.
He sees at once that a power is at work in whose presence
he and the palm-tree are alike little children. In other words,
he is intelligent enough to believe in God; and the Moslem,
the man of the desert, is intelligent enough to believe in God.
But his belief is lacking in that humane complexity that comes
from comparison. The man looking at the palm-tree does realise
the simple fact that God made it; while the man looking at
the lamp-post in a large modern city can be persuaded by a hundred
sophistical circumlocutions that he made it himself. But the man
in the desert cannot compare the palm-tree with the lamp-post,
or even with all the other trees which may be better worth looking
at than the lamp-post. Hence his religion, though true as far
as it goes, has not the variety and vitality of the churches
that were designed by men walking in the woods and orchards.
I speak here of the Moslem type of religion and not of the oriental type
of ornament, which is much older than the Moslem type of religion.
But even the oriental type of ornament, admirable as it often is,
is to the ornament of a gothic cathedral what a fossil forest is
to a forest full of birds. In short, the man of the desert tends
to simplify too much, and to take his first truth for the last truth.
And as it is with religion so it is with morality. He who believes
in the existence of God believes in the equality of man. And it has
been one of the merits of the Moslem faith that it felt men as men,
and was not incapable of welcoming men of many different races.
But here again it was so hard and crude that its very equality was
like a desert rather than a field. Its very humanity was inhuman.
Public-domain text, read in full here on John Shaqi.
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