The New OptimismStacpoole, H. De Vere (Henry De Vere)
Philosophy
The New Optimism
Stacpoole, H. De Vere (Henry De Vere)
Evolution; Faith; Social problems; Stacpoole, H. De Vere (Henry De Vere), 1863-1951 -- Philosophy
“I mean a revolution. An attempt by sudden and violent means to tear
up the rags and heal the ulcers of Man. For instance, were Socialism in
its extreme form to become the directing power of Man to-morrow, were
every man in the world to be equalized materially, the world would be
put back on its path of progress immeasurably.”
“Why?”
“Because the Socialists’ plan is constructed on a fallacy, and were
it to be followed by Humanity, it would mean utter disruption of all
social communities.”
“What is the fallacy?”
[Sidenote: The Fallacy]
“The fallacy is this: The idea that the individual is the essential
cell of the community, and that the energy and life of any community
spring from the individual. This is not so. The essential cell of the
community is the Family, or, in other words, the Home, and all the
energy and life of the community spring from the Home.
“The reason of this is simple. The Home is bisexual, the individual
unisexual.
“All the vitality of a community arises from the interplay of the two
sexes one upon the other, and this interplay, to be productive of
communal life and good, must take place in the Home. Individual men and
individual women utterly divorced from a home of any sort lose force
and deteriorate, and become warped and dwarfed.
“Sexual force, that is to say, the force that draws man to woman, that
produces Love and Children, and love of children, and the love of
children for their parents and for each other—sexual force, the fiery
grandfather of affection and filial love, can only be developed as a
force for communal good and individual good in the Home.
[Sidenote: The Home Is Everything]
“The Home is _everything_.
“It is the foundation of the community, it is the essential cell of the
world. You cannot injure the community without injuring the home, and
you cannot injure the home without injuring the community. You cannot
improve the condition of the community radically by pooling all the
money and distributing it among the homes, or by pooling all the means
of production and wealth creation and distributing work tickets to the
Home-makers. Such a distribution of the means of living would leave
utterly untouched the diseases that prey on the homes of the nation and
would touch with a killing hand the _vitality_ of the Home.”
“What do you mean by that?”
[Sidenote: Its Construction]
“Simply this. Every home is a tiny nation built exactly on the plan of
the big nation, of which it forms a unit and which, in fact, is its
counterpart in large.
Public-domain text, read in full here on John Shaqi.
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