The New OptimismStacpoole, H. De Vere (Henry De Vere)
Philosophy
The New Optimism
Stacpoole, H. De Vere (Henry De Vere)
Evolution; Faith; Social problems; Stacpoole, H. De Vere (Henry De Vere), 1863-1951 -- Philosophy
“When Life left the trees and found or dug caves to live in, it left
behind it, as a record of its first shelter and home and improved
condition, the first vague scratchings of Art. You may be sure that
could it have found a record we would discover also in those caves some
sign of the first glimmer of Love.
“The cave was the first home of the germ of civilisation, and the man
who built the first hut laid the foundations of all the palaces and
cathedrals of earth.
“The man who improved the condition of the first square yard of land
laid the foundation of all worldly prosperity, and the man who made the
first hinge of hide for the first door destroyed a barricade and laid
down the first condition for hospitality.
“_Whenever man has fallen away from the teaching of this law, he has
always fallen._
[Sidenote: Athens, Egypt, Rome]
“Athens rose to the heights of the Acropolis, but she failed in the
furtherance of those conditions necessary for the development of
the world—witness her streets. Rome rose to splendour and fell in
ruins simply because of her failure in the development of material
conditions to feed and foster Progress—witness her roads—made for
armies to march on. Egypt destroyed herself with dreams of mysticism
and power useless to the development of life—witness the Pyramids and
the Sphinx.
[Sidenote: The Work of the Barbarians]
“All these so-called civilizations failed because they were inhuman in
the path of progress.
“They were not developments, but essays in development. Their
civilizations had no relation to the broad Human Family, and gave no
platform for that family to develop on. Athens, Rome, Egypt carried
Arts, Power, Mysticism to the heights, while down on the plains the
tillers of the soil, the serfs, and the barbarians carried on Human
Nature.
“Athens, Rome, and Egypt, like some modern philosophers, took no
account of human weaknesses. Examine their laws and codes, their
policy, and their view-points, and you will at once see that their
platform was so narrow that only a class could stand on it, and that
their atmosphere was stifling to Man. Human nature could not develop in
it. There was no liberty for growth. Human nature had reached a certain
point; it made blind attempts to rise higher. It rose to heights of
Egyptian power and mysticism, and fell; to heights of Athenian art and
philosophy, and fell; to heights of Roman splendour, and fell. It was
like an animal trying to leave a sea, and falling back at each attempt
by reason of the crumbling of the shore under its weight.
“It had not found the resting-place of solid rock. The hard rock of
Liberty and material good and material Reason and material development.
[Sidenote: Bacon]
“At last it found the rock by the man’s hand that could only find
and cling to that rock. That hand was Bacon’s. It was so essentially
material and human that it could distinguish rock from friable sand,
and so powerful that, having found a hold, it never let go.
Public-domain text, read in full here on John Shaqi.
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