The New OptimismStacpoole, H. De Vere (Henry De Vere)
Philosophy
The New Optimism
Stacpoole, H. De Vere (Henry De Vere)
Evolution; Faith; Social problems; Stacpoole, H. De Vere (Henry De Vere), 1863-1951 -- Philosophy
“I do not believe that the æsthetic sense in the greatest artist is
more developed than it is in hundreds of thousands of women who never
touch art. His power of craftsmanship, purely material and mechanical,
and his power of constructive imagination raise him to the heights, and
these powers only come from the superior conditions favourable to them
under which men have dwelt.
“Go into any house, and you can tell if a woman lives there. Some
delightful trace or touch betrays the fact. It may be a few flowers—it
may be this or that, but the æsthetic touch is there; and in the home
it is chiefly the woman who brings it. Now, why has woman developed
this delightful attribute? It is a property of the mind; but men have
it, too. Why has she developed it out of proportion to the man’s
development in this particular?
“Since she shares it with the man, it is a common attribute, and it is
the purest common-sense to believe that she developed it simply because
the conditions affecting her life were more favourable to its growth
than the conditions affecting the life of the man.
“Though the first scratchings of art in the cave-men’s dwellings were,
most likely, the work of a man, who gave him the æsthetic basis of his
artistic sense? Arguing from what we know—his mother.
“And why did his mother cultivate this sense more than his father?
“If you had seen his father tearing through forests after, and
sometimes in front of, infuriated wild beasts, while his mother kept
cave and looked after the children, you would have a complete and
pictorial answer to that question.
“Even the weariness of the chase is disastrous to the æsthetic sense.
Look at all the hunting men and women you know, if you doubt what I say.
“So, then, without any transcendental talk about ‘souls’ being organic
or inorganic, we may say, arguing common-sensically, that women have
developed one of the most distinguishing ‘womanly’ attributes, not
because she is a woman, but because she is a human being, and the
conditions under which she has always lived have tended toward that
development.
“Again—the love of a mother for her offspring, the one attribute of all
attributes most distinctly and profoundly ‘womanly’: is it different
in kind or essence from the love of a father for his offspring? Surely
not, but it is more complex, more intimate, and more tender and more
lovable, simply because the conditions under which it has grown have
been more favourable to the development of this complexity, intimacy,
and tenderness.
“It is the same beautiful thing, but more peculiarly cultivated, and it
has grown in complexity while the man has been hunting, or trading, or
fighting the world in some other way.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account