The New OptimismStacpoole, H. De Vere (Henry De Vere)
Philosophy
The New Optimism
Stacpoole, H. De Vere (Henry De Vere)
Evolution; Faith; Social problems; Stacpoole, H. De Vere (Henry De Vere), 1863-1951 -- Philosophy
“Men ask how did life appear in the world. For myself, I believe that
life was created by the explosion, so to speak, of this world energy,
which, bound down by the limitations it had reached in the inorganic
world, burst the rigid bonds of its prison and found a new field for
its labour in the construction of the higher organic world.—And, in
parenthesis, let me say that I believe when this same energy reaches
rigid limitations in the organic world, it will burst those limits and
find its field in a world as yet unknown.
“However that may be, I propose to deal only with known facts, and the
surest fact on earth is this, that when the first vague sketches of
life appeared in the sea, they existed not by the virtue of chemistry,
nor the virtue of the life that was in them, but by the virtue of the
steadily working benignity of the world energy that had constructed
their home.
[Sidenote: Conditions]
“To me more wonderful than the creation of life is the creation of
those external conditions that made life possible. They collectively
formed the mould in which life was cast.
“Now, in my sketch of the creation of the sun and planets I have just
hinted what the brain can scarcely guess—the scenes of fiery storm and
horror that preceded the welding of the world into a solid whole and
the birth of the conditions that made life possible. But these are less
halting to thought than the scenes of ferocity that filled the earth
when life awoke, raging and tempestuous, and form began to devour form
as though the world energy were eating its way through all forms to
reach the form of man. And that is, in fact, the truth. Man has been
reached by teeth just as the hills have been reached by fire. And not
only man. The dove that was once a pterodactyl, the dog that was once a
wolf, the cat that was once a tiger, and a thousand other things once
terrible, thoughtless and ferocious, all these have come along the very
path that the hills and the seas came along in their making—the path
from negation and through ferocity to the benign.
“Now, can you not see why the fact that I was once a swimming
reptile,—just as you were—devouring other reptiles, is a fact that
I would not barter for all fancies? for by its light and by what
astronomy and geology and the other sciences tell me I can see that the
world, taken as a whole, has a glorious and definite meaning.
[Sidenote: The World Spirit]
Public-domain text, read in full here on John Shaqi.
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