The New OptimismStacpoole, H. De Vere (Henry De Vere)
Philosophy
The New Optimism
Stacpoole, H. De Vere (Henry De Vere)
Evolution; Faith; Social problems; Stacpoole, H. De Vere (Henry De Vere), 1863-1951 -- Philosophy
“Look back at the earth struggling up from chaos, and always and always
advancing toward the good; set back now, perhaps, for a million years
by the ferocity of life fighting for its foothold in the age of the
saurians and the monsters, breaking past that fearful period till those
terrible forms are utterly destroyed and there is moulded from them the
kindlier animals, and, from them, animals more kindly still; and until
among them are seen the first vague forms of men.
“Then look at these forms of men, how steadily they have advanced
in perfection and toward the good. Steadily, I say, though at times
the advance has been set back for perhaps a thousand years—till the
highest development of individual man was reached. That is to say, the
highest development that men could reach toward the good as individual
entities.
“Then what happened? From purely material causes all these individual
entities have become, or are becoming, fused into one great universal
entity. The struggle of the world spirit to higher things found itself
held up by the individual brain, just as before the birth of organic
life it found itself held up by the limits of the inorganic world. It
burst that boundary, and now it has burst the narrow limit imposed by
the individual mind and has found a new outlet for its energies in the
mind universal.
“And that mind, though recently formed, is developing hugely in the
direction of the good. It may receive set-backs, but even in the
hundred years since its birth, look at the beneficence displayed in its
working, and look at the effect of that beneficence on the lives of the
individual men it has taken into its great keeping.
“Since Man has arisen to take charge of the world, Justice and Mercy
have marked his dealings with men. All things have improved, and
ferocity and injustice have found themselves under the sway of a cruel
tyrant who is turning them into the wilderness to keep company with
the tigers and the remnants of a world that was once all ferocity and
cruelty.
“Since Man has arisen, he has taken war in his hand; he is weighing it
and finding it wanting. He has taken superstition and is pulling its
vile wings off. He is taking the unjust magistrate by his shoulders and
shewing him the door; and he has put his heel on the tyrant king. He
is freeing the individual man from the odious idea that the individual
man is made of mud, to be burnt forever in hell if there is a flaw in
his making. And he has taught humanity at large that it is an infamous
thing to hang a poor devil for the theft of a sheep.
“Man is only a hundred years old, and he has done all that since his
birth.
“The world spirit has been only a hundred years on this new path of
development. Can you doubt, then, seeing its progression during a
billion years, and how it has spread over ever new fields, that it will
continue so to progress and so to spread into fields newer still?”
“I can not.”
[Sidenote: The Craving for Truth]
Public-domain text, read in full here on John Shaqi.
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