"It did not take long, of course, to drive away the boarders, for they were there only to eat; and when provisions entirely failed, or were uncooked, there was nothing to be done but to go where they could be better served. I did not feel very comfortable over it, as many of them were men I liked and respected, whose ill opinion it was disagreeable to incur, even in a righteous cause; and then no woman likes to be the talk of the town, as I knew I must be. The 'town talk,' as it happened, in time suggested my further course to me. "Pray tell me if Mr. Seabrook followed the boarders, or did he stay and compel you to cook for him?" "He stayed, but he did not compel me to cook for him. That I peremptorily refused to do. Neither would I buy any supplies. If he wanted a meal, he must go out, get his provisions, and cook them for himself. Then he refused to buy anything to come in the house, lest I should share _his_ plenty. This reduced our rations to nothing. I used to take Benton out and buy him good, wholesome food, myself eating as little as would support nature. Occasionally, now that I had time on my hands, I spent a day out among my few visiting acquaintances; and sometimes I took a meal with my German friend. In this way I compelled my former master to look out for himself. "One night, there not being a mouthful in the house to eat, I went out and bought a loaf of bread and some milk for Benton's breakfast; for I was careful not to risk the child's health as I risked my own. In the morning when I came down stairs the bread and milk were gone. Mr. Seabrook had breakfasted. 'Bennie' and I could go hungry. And that brings me back to what 'town talk' did for me. "It soon became noised about that Mr. and Mrs. Seabrook, who had never got on well together, were now going on dreadfully, and that probably there would be a divorce. 'Divorce!' I said, when my new friend, the minister, mentioned it to me, 'divorce from what? How can there be a divorce where there is no marriage?' 'Nevertheless,' he replied, 'it is worth considering. If the society you live in insist that you are married, why not gratify this society, and ask its leave to be legally separated from your nominal husband?' "At first I rebelled strongly against making this tacit admission of a relationship of that kind to Mr. Seabrook. It appeared to me to be a confession of falsehood to those few persons who were in my confidence, some of whom I felt had always half-doubted the full particulars, as being too ugly for belief. And what was quite as unpalatable as the other was that my enemy would rejoice that for once, at least, and in a public record, I should have to confess myself his wife. My friends argued that it could make little difference, as that was the popular understanding already, which nothing could alter; and that so far as Mr. Seabrook was concerned his triumph would be short-lived and valueless. They undertook to procure counsel, and stand by me through the trial."